Satan

Is Time and Space Are Creations or Part of Allah Subhanoo Wat’ala the King of All Kings?

Posted on

What is the meaning of the hadeeth “Do not inveigh against time (waqt) for Allaah is time (waqt)”?

Is the saying “Do not curse time for Allah is time” authentic from the Rasool’s sayings ? If so, how do you interpret this ? I am confused about this issue.

Praise be to Allaah.

The word used in the hadeeth is not waqt (= time), but dahr (= time, vicissitudes of time) [this element of confusion may stem from translation of the question into Arabic]. This hadeeth was narrated by Muslim (5827) from Abu Hurayrah.

Other versions of the hadeeth are:

“Do not inveigh against time (al-dahr), for Allaah is time”

“Let not any one of you say, ‘Woe to time,’ for Allaah is time”

“Allaah says, ‘The sons of Adam offend Me and say, Woe to time, but they should not say Woe to time. I am time, I alternate the night and the day, and if I willed, I could seize them both.’”

With regard to the meaning of the hadeeth, al-Nawawi said:

They said: this is a metaphor, because the Arabs used to inveigh against time when disasters such as death, old age, loss of money, etc., happened. They would say, ‘Woe to time’ and other phrases cursing or inveighing against time. So the Prophet (peace and blessings of Allaah be upon him) said: ‘Do not inveigh against time for Allaah is time’, i.e., do not inveigh against the One Who brings about those disasters, for that will be directed towards Allaah, for He is the One Who causes them to happen. Time (al-dahr) means al-zamaan (time) which cannot do anything in and of itself, for it is just one of the things that have been created by Allaah.

The meaning of the phrase “for Allaah is time” means that He is the One Who causes those events and accidents to happen, and He is the Creator of all that happens. And Allaah knows best.

(Sharh Muslim, 15/3)

It should be noted that “time” (al-dahr) is not one of the Names of Allaah; it is attributed to Allaah in the sense that He created it and is controlling it, i.e., He is the Creator of time. Some phrases in the same hadeeth also indicate this, as when He says,  “It is in My Hand, I alternate the night and the day.” The One Who alternates and the thing which is alternated cannot be one and the same; there is the One Who alternates – i.e., Allaah – and the thing which is alternated – i.e., time, which Allaah controls as and when He wills.

See: Fataawa al-‘Aqeedah by Shaykh Ibn ‘Uthaymeen, 1/163

Al-Haafiz Ibn Katheer said, in his Tafseer of the aayah (interpretation of the meaning):

“And they say: “There is nothing but our life of this world, we die and we live and nothing destroys us except Ad‑Dahr (time)” [al-Jaathiyah 45:24]

Al-Shaafa’i, Abu ‘Ubaydah and others said, in their commentary on the hadeeth of the Prophet (peace and blessings of Allaah be upon him), “Do not inveigh against time for Allaah is time” – During the Jaahiliyyah, if some difficulty, trial or disaster befell them, the Arabs would  say ‘Woe to time’, attributing those events to time and inveighing against it. But the One Who brought those events to pass is Allaah, so it was as if they were inveighing against Allaah, may He be glorified, because in fact He was the One Who caused those things to happen. So it was forbidden to inveigh against time in this manner, because Allaah is Time, i.e., He is the One lWho is controlling it, but the Arabs were attributing those events to Time.

This is the best of the comments made in the Tafseer of this hadeeth, and this is what is meant. And Allaah knows best.

(Tafseer Ibn Katheer, 4/152)

Shaykh Ibn ‘Uthaymeen (may Allaah preserve him) was asked about the ruling on inveighing against time. He replied:

Inveighing against time may be divided into three categories:

1.  Where the intention is to convey information without blaming or condemning. This is permissible, such as when a person remarks, “We are suffering from the heat (or the cold) today” and the like, because deeds are judged according to their intentions, and in this case a person is merely describing what is happening without expressing discontent.

2.  Where a person inveighs against time as the cause of events, as if by inveighing against it he means that time is what causes things to alternate between good and bad. This is shirk akbar (major form of shirk) because when a person attributes events to something other than Allaah, this means that he believes that there is another creator alongside Allaah.

3.   Where a person inveighs against time but believes that the One who causes things to happen is Allaah, but he inveighs against time because of the bad things that happened. This is haraam because it is contrary to the sabr (patience) that is required, but it is not kufr because the person does not inveigh directly against Allaah. If he were to inveigh directly against Allaah, he would be a kaafir

(Fataawaa al-‘Aqeedah, 1/197)

Other reprehensible expressions which people utter include cursing the hour or the day on which a certain bad thing happened, and so on. This is a sin because it is cursing and improper speech, and because this is cursing something which does not deserve to be cursed. What has the hour or the day done wrong? Nothing apart from the fact that the events happened then, but they are only created things which have no control over anything and cannot be held to blame. If a person inveighs against time, this reflects on the Creator of time. The Muslim should be above speaking in such a foolish and improper manner. And Allaah is the One Whose help we seek

Whoever curses time has wronged Allah

It is a common practice among the people to curse, degrade or attribute evil to time, if something displeasing occurs at a certain time. They will curse that day, month or year. Time, however, is not responsible for the occurrence of events. Deeds are only performed in it (i.e., the time). The One, Who Controls and Decrees all events is Allah. When one curses time, he is either, actually cursing Allah, Who governs all events, or he is ascribing occurrence of events to the time – and in doing so, he commits Shirk. The Prophet (sallallahu aliahi wa-sallam) said, ‘Allah said, ‘The son of Adam wrongs me for, he curses ad-Dahr (the time); though I am ad-Dahr (the time), in My Hands are all things, and I cause the revolution of day and night.” [Saheeh al-Bukharee] in another narration, ‘Do not abuse ad-Dahr (time), for Allah is ad-Dahr.’ [Saheeh Muslim]

Ash-Shafa’ee, Abu Ubaydah, and several other Imams of Tafseer explained the meaning of the above Hadeeth saying, ‘During the time of Jahiliyah (ignorance), when an affliction, a calamity or disaster struck them, the Arabs used to say, ‘Woe to ad-Dahr (time)! So they used to blame such incidents on ad-Dahr, cursing ad-Dahr in the process. Surely, it is Allah, the Exalted and Most Honored, Who causes these (and all) things to happen. This is why when they cursed ad-Dahr, it was as if they were cursing Allah, Himself, since truthfully He causes all incidents to happen. Therefore, abusing ad-Dahr was prohibited due to this consideration, for it was Allah, Whom they meant by abusing ad-Dahr,…’ This is the best explanation for this subject, and it is the desired meaning. And Allah knows best. We should mention that Ibn-Hazm and those of the Zahiriyyah like him made an error when they used this Hadeeth to include ad-Dahr among Allah’s most beautiful Names.’ [See, Tafseer Ibn Katheer under the Tafseer of the verse, (45): 24]

‘It is not considered cursing time to describe the years as difficult or to describe the day as black (i.e. dreary, sad), or the months as unfortunate, and similar statements. The reason is that this is restricted, meaning this is the day that he (the person) was unfortunate, or this is the day that he was bleak or dismal. Thus, the meaning of this is to describe what happened in that time, and that from his description was such-and-such, meaning, this person who is speaking. So actually, he is describing his condition and he is not describing the time with praise or reviling it.’ [Ghayatul-Murid fi-Sharh Kitab at-Tawheed by Shaikh Ibn Abdul-Aziz ibn Muhammad Ibn Ibraheem Aali Shaikh]

Kitaab At-Tawheed, Chapter: 43

Whoever Curses Time Wrongs Allah

Allah , says:

And they say: There is nothing but our life in this world: We die and we live and nothing destroys us except time. And they have no knowledge of it, they only conjecture” (Qur’an 45:24)

Allah , Most Glorified, Most High, informs us in this verse about the disbelieving dahris1 from among the Arabs and others, who do not believe in any life, save the life of this world, nor in the Rabb and Creator, Allah , Most High. They believe that nothing causes death except the passage of time. Then Allah , Most Glorified, Most High, refutes their claims, saying that they have absolutely no evidence for what they claim, but instead, depend upon surmise and their own vain opinions.

Benefits Derived From This Verse

1. That attributing good or evil to the passage of time is a sign of atheism.

2. Confirmation of a life after death for mankind.

3. That ad-dahr (time) is not one of Allah’s Names.

Relevance of This Verse to the Subject of the Chapter

That the verse rejects those who attribute events to time, for they commit a great wrong against Allah .

Relevance of This Verse to the Subject of Tawheed

That it rejects those who attribute events to time, because in so doing, they are ascribing a partner to Allah , for it is He, Alone Who decrees what will be and what will not be.

..ooOOoo..

It is authentically reported on the authority of Abu Hurairah (ra) that the Prophet (may Peace Be Upon Him) said: “Allah , Most Blessed, Most High, says: “The son of Adam wrongs Me: He curses time, though I am time: In My Hands are all things and I cause the night to follow the day.” 2 In another narration, He (may Peace Be Upon Him) says: “Do not curse time, for verily, time is Allah .”

Allah , Most Glorified, Most High informs us in this Hadith Qudsi, that man commits a great wrong against Allah when he curses time and attributes the occurrence of events to it, for Allah is the Rabb of time and the Disposer of affairs and it is by His Qadr that events take place. Therefore to curse time is to curse the Owner of time.

In the second narration, the Prophet (may Peace Be Upon Him) forbids us from cursing time, saying that Allah is the Owner of time and the Disposer of it and all events and affairs, and this is confirmation of what was reported in the preceding Hadith Qudsi.

Benefits Derived From This Hadith

1. The forbiddance of cursing time.

2. That no actions may be attributed to time.

Relevance of This Hadith to the Subject of the Chapter

That it proves that to curse time is to commit a great wrong against Allah .

Relevance of This Hadith to the Subject of Tawheed

That the Hadith proves that cursing time is a great wrong against Allah , because those who do so believe that it is time which causes events to take place and this is shirk in Tawheed Ar-Ruboobiyyah, for it is Allah , Alone Who determines events.

Footnotes

1. Dahris: An atheistic sect among the Arabs, their views are widely held in the West today: There is no God, no Resurrection, no punishment, no reward etc., etc.
2. Narrated by Bukhari.

AVOID TEN WAYS That Take You Out of ISLAM & Make You KAFFIR

Posted on

AVOID TEN WAYS THAT NULLIFY ISLAAM


“There is no compulsion in religion. Verily, the right path has become distinct from the wrong path. Whoever disbelieves in Taaghut (false deities)1 and believes in Allaah, then he has grasped the most trustworthy handhold that will never break.”(Qur’an 2: 256)
“And whatsoever the Messenger gives you, take it. And whatsoever he forbids you, abstain (from it) and fear Allaah. Verily, Allaah is severe in punishment.” (Qur’an 59: 7)

ONE: Shirk in the worship of Allah: to associate something and/or anyone in the worship of Allaah:

“Verily Allaah forgives not setting up rivals in worship with Him, but He forgives whom He pleases other sins than that.” (Qur’an 4: 116)

“Verily, whosoever sets up rivals in worship with Allaah, then Allaah has forbidden Al-Jannah for him, and the Fire will be his abode.” (Qur’an 5: 72)

TWO: Setting up intermediaries between a person and Allaah is Kufr (disbelief): calling upon them and seeking their intercession and depending upon them. Those who do this are taking “associates” with Allaah and this is Shirk. Allaah (subhanahu wa ta’ala) says (what means):

“Then set not up rivals unto Allaah (in worship) while you know (that He Alone has the right to be worshiped). (Qur’an 2: 22)

THREE: Believing that the Mushrikeen (those who commit Shirk) are not Kufar or doubting their Kufr or defending and correcting the beliefs of the Kufar, is Kufr. Allaah (subhanahu wa ta’ala) says (what means):

“And if any amongst you who take them (wholeheartedly) as friends, then surely he is one of them.”(Qur’an 5: 51)

FOUR: The belief that guidance by someone other than the Prophet Muhammad (sallallaahu ‘alayhe wa sallam) is better or that ruling by other than the rule of Muhammad (sallallaahu ‘alayhe wa sallam) is better, then this is Kufr. The rule of Muhammad (sallallaahu ‘alayhe wa sallam) is the rule of Allaah:

“But no, by your Lord, they can have no true Faith (al-waajib: which is dutiful upon them), until they make you judge in all disputes between them, and find in their souls no resistance against your decisions, but accept (them) fully with submission.”(Qur’an 4: 65)

FIVE: Hating any command or anything of the Prophet’s (sallallaahu ‘alayhe wa sallam) Message despite practicing it is Kufr.

“That is because they hate that which Allaah has sent down, so He has made their deeds fruitless.” (Qur’an 47: 9)

SIX: Mocking any part of Islaam or any of Allaah’s Names and Attributes is Kufr.

“Was it at Allaah, and His signs, and His Messenger that you were mocking? Make no
excuse, you have disbelieved (became Kufar) after you had believed.”(Qur’an 9: 65-66)

SEVEN: Involvement in Magic:

“Solomon did not disbelieve but the devils disbelieved, teaching men magic and such things that came down at Babylon to the two angels (put coma after the word angels) Harut and Marut, but neither of these two (angels) taught anyone (such things) till they had said: We are only for trial, so disbelieve not (by learning the magic from us).”(Qur’an 2: 102)

EIGHT: Standing by the Mushrikeen – KAFFIR, supporting them and helping them against the Muslims (so that they will be the prevalent ones) is Kufr.

“And he amongst you who take them as friends (WHOLEHEARTEDLY), then surely he is one of them.” (Qur’an 5: 51)

NINE: Believing that some “special” people don’t have to follow the Prophet (sallallaahu ‘alayhe wa sallam) is Kufr because this negates the second part of the declaration of Tawheed ‘Muhammad is the slave and Messenger of Allaah,”

“And whoever desires a religion other than Islaam, it will never be accepted from him, and in the Hereafter he will be one of the losers.” (Qur’an 3: 85)

TEN: Completely turning away from the religion of Allaah, not learning it and practicing it, is Kufr.

“And who does wrong than the one to whom are recited the Aayat (proofs, evidences, verses, revelations, etc.) of his Lord, then he turns aside therefrom? Verily, We shall exact retribution from the Mujrimin (criminals, disbelievers, polytheists, sinners etc.)” (Qur’an 32:)

What are the actions which, if a Muslim does them, he will be an apostate from Islam?.

Praise be to Allaah.  Shaykh ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him) said:Note that Allaah has commanded all people to enter Islam and to adhere to it and to beware of whatever is contrary to it. He sent His Prophet Muhammad (peace and blessings of Allaah be upon him) to call mankind to that. He tells us that those who follow him will be guided and that those who turn away from him have gone astray. In many verses He warns against the means that lead to apostasy and all forms of shirk and kufr. The scholars (may Allaah have mercy on them) have said, when discussing apostasy, that a Muslim may apostatize from his religion by doing many acts that nullify Islam, which makes it permissible to shed his blood and seize his wealth, and which will put him beyond the pale of Islam. Among the most serious and most common of these things are ten which were mentioned by Shaykh Muhammad ibn ‘Abd al-Wahhaab and other scholars (may Allaah have mercy on them all). We will mention them in brief here, so that you and others can beware of them, in the hope that you will be safe and sound. We will also explain a little about them after mentioning each one.

1 – Shirk or associating others in worship with Allaah. Allaah says (interpretation of the meaning):

“Verily, Allaah forgives not (the sin of) setting up partners (in worship) with Him, but He forgives whom He wills, sins other than that, and whoever sets up partners in worship with Allaah, has indeed strayed far away”

[al-Nisa’ 4:116] 

“Verily, whosoever sets up partners (in worship) with Allaah, then Allaah has forbidden Paradise to him, and the Fire will be his abode”

[al-Maa’idah 5:72]

That includes praying to the dead, seeking their help, making vows and offering sacrifices to them or to the jinn or to the grave.

2 – Whoever sets up intermediaries between himself and Allaah, asks them to intercede, and puts his trust in them, is a kaafir according to scholarly consensus.

3 – Whoever does not regard the mushrikeen as kaafirs, or doubts that they are kaafirs, or regards their way as correct, is a kaafir.

4 – Whoever believes that anything other than the teaching of the Prophet (peace and blessings of Allaah be upon him) is more complete than his teachings, or that the rulings of anyone else are better than his rulings – such as those who prefer the rule of false laws to his rulings – is a kaafir.

5 – Whoever hates any part of that which the Prophet (peace and blessings of Allaah be upon him) brought, even if he acts in accordance with it, is a kaafir, because Allaah says (interpretation of the meaning):

“That is because they hate that which Allaah has sent down (this Qur’aan and Islamic laws); so He has made their deeds fruitless”

[Muhammad 47:9]

6 – Whoever makes fun of anything in the religion of the Prophet (peace and blessings of Allaah be upon him), or makes fun of any texts that refer to rewards or punishments, is a kaafir. The evidence for that is the verse (interpretation of the meaning):

“Say: Was it at Allaah, and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger that you were mocking?

Make no excuse; you disbelieved after you had believed”

[al-Tawbah 9:65-66]

7 – Sihr (witchcraft) – including spells to turn one person against another or to make someone love another. Whoever does this or approves of it is a kaafir. The evidence for that is the verse (interpretation of the meaning):

“but neither of these two (angels) taught anyone (such things) till they had said, ‘We are for trial, so disbelieve not (by learning this magic from us)’”

[al-Baqarah 2:102]

8 – Supporting the mushrikeen and helping them against the Muslims. The evidence for that is the verse in which Allaah says (interpretation of the meaning):

“O you who believe! Take not the Jews and the Christians as Awliyaa’ (friends, protectors, helpers), they are but Awliyaa’ of each other. And if any amongst you takes them (as Awliyaa’), then surely, he is one of them. Verily, Allaah guides not those people who are the Zaalimoon (polytheists and wrongdoers and unjust)”

[al-Maa’idah 5:51]

9 – Whoever believes that some people are allowed to operate outside the law of Muhammad (peace and blessings of Allaah be upon him) just as al-Khidr operated outside the law of Moosa (peace be upon him) is a kaafir, because Allaah says (interpretation of the meaning):

“And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers”

[Aal ‘Imraan 3:85]

10 – Turning away from the religion of Allaah, not learning it and not acting in accordance with it. The evidence for that is the verse (interpretation of the meaning):

“And who does more wrong than he who is reminded of the Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, then turns aside therefrom? Verily, We shall exact retribution from the Mujrimoon (criminals, disbelievers, polytheists, sinners)”

[al-Sajdah 32:22]

With regard to all of these acts that nullify Islam, it makes no difference whether a person is joking, serious or afraid, unless he is forced to do it. All of them are very serious, and they all happen a great deal. The Muslim should beware of them and fear falling into them. We seek refuge with Allaah from the things that may incur His wrath and painful punishment. May Allaah send blessings and peace upon the best of His creation, Muhammad, and upon his family and companions.

The fourth category includes those who believe that the systems and laws devised by men are better than the sharee’ah of Islam, or equal to it; or that it is permissible to refer to them for judgements and rulings, even if he believes that referring to sharee’ah is better; or that the Islamic system is not fit to be applied in the twentieth century; or that it was the cause of the Muslims’ backwardness; or that it should be limited to a person’s relationship with his Lord and not have anything to do with the other affairs of life

The fourth category also includes those who think that carrying out the ruling of Allaah by cutting off the hand of the thief or stoning the married adulterer is not appropriate in the modern age.

That also includes: everyone who believes that it is permissible to rule according to something other than the laws of Allaah with regard to interactions, hudood punishments or other matters, even if he does not believe that that is better than the ruling of sharee’ah, because by doing so he is regarding as permissible something that Allaah has forbidden according to consensus, and everyone who regards as permissible something that Allaah has forbidden and is well known to be forbidden in Islam, such that no Muslim has any excuse for not knowing that it is forbidden, such as adultery, alcohol and riba, and ruling by something other than the sharee’ah of Allaah, is a kaafir according to the consensus of the Muslims.

We ask Allaah to help us all to do that which pleases Him, and to guide us and all the Muslims to His Straight Path, for He is All Hearing, Ever-Responsive. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions.

Light on the Tongue, Heavy on the Scale

Posted on

https://i0.wp.com/www.thetrueknowledge.org/wp-content/uploads/2013/10/scale.jpg

*Light on the Tongue, Heavy on the Scale*Abu Huraira reported that the Messenger of Allah (peace and blessings be upon him) said:”Two phrases are beloved to The Rahman; They are light on the tongue but heavy on the scale:1. Subhan Allah wa Bihamdihi
2. Subhan Allah Al Adheem.”– Sahih Bukhari

Dear brother or sister,
How many times will you say these 2 light phrases today?

———

-Translations:
Al Rahman = The Most Merciful
Subhan Allah wa Bihamdihi = Glory and Praise to Allah
Subhan Allah Al Adheem = Glory to Allah, The Almighty

-Hadith in Arabic:
كَلِمَتَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ

 

Revelation Order of the Qur’an

Posted on

Revelation Order of the Qur’an

The Qur’an was sometimes revealed to respond to various events and incidents. Sometimes it was revealed to support the Prophet (saws) who was faced with many questions, whether by Muslims or non-Muslims, and hardships. Other times was revealed for legislation and for putting rules to govern the social, economical, and political life of Muslims.

The first verses to be revealed, according to the most correct opinion of scholars, are the first five verses of Surat Al-`Alaq, which happens to be Chapter 96 of the 114 chapters of the Qur’an.

Order of Verses

Muslim scholars agree that the order of the verses in every chapter was done or commanded by the Prophet (saws) himself following the commands of Almighty Allah.

The Prophet (saws) once told his Companions after he had received a certain revelation that the arch-angel Gabriel had specified for him the particular order of verses (Ahmad).

There are also many incidents narrated in the books of Sunnah regarding the Prophet’s (saws) recitation during prayer. The Companions used to pray every day behind the Prophet (saws) and he used to recite the Qur’an in the order given to him by Allah, and they used to learn and memorize from his recitation.

There have never been any incident in which any of the Companions reciting in any order that violated the order of the verses showed to us by the Prophet (saws).

Order of Surahs

As for the order of the surahs (chapters), the most accepted view is that it was also applied following an instruction given by Almighty Allah. It has been recorded that the Prophet (saws) reviewed the Qur’an with the arch-angel Gabriel 24 times all within his life.

Every year, he used to review it once during the month of Ramadan with Gabriel. During the final year of the Prophet’s life, Gabriel revised the Qur’an twice with the Prophet (saws) as a way of confirming it. The Prophet (saws), in turn, used to follow this order in teaching his Companions and communicating the message to them.

Significance of Order

The question of why a surah like Surat Al-`Alaq, which was revealed first not put first in the mushaf (a physical copy of the Qur’an), this will require us to search more in the Qur’an and explore some of its secrets. A deeper look into the whole matter will show us that the order of the Qur’an has a purpose and the revelation of the Qur’an also has a purpose.

For instance, the revelation of the Qur’an responding to specific problems or incidents carries the purpose of solving these problems or providing guidance in these incidents.

During the first 13 years of Islam, the main task of the Prophet (saws) was to call people to Islam based on the Qur’anic revelations that focused on the Oneness of Allah and righteous conduct.

When Muslims migrated to Madinah and an Islamic community started to be well-established and new challenges emerged, the main focus of the revelation was to regulate the life of Muslims through detailing the rulings pertaining to different acts of worship and setting punishments for crimes and so on.

This shows us that the revelation in each of the two stages has a purpose. When the revelation stage was completed, the whole Qur’an was there and the whole message was put in the order that was intended for it to stay till the Day of Judgment.

Explanation of Order

Such an order serves in delivering the message the Qur’an is put for, as it has got another purpose.

If you look at the first surah of the Qur’an, namely Al-Fatihah, you can perceive that it acts as a summary for the structure and the message of the Book (Qur’an) ahead of every reader.

Being Umm Al-Qur’an (the Mother of the Qur’an), it carries all its themes; it summarizes them. It tells us who Allah is: the source of all love and mercy. Therefore, knowing who He is, we should be thankful to Him and worship Him alone. We should seek His help, and He has all the power to give us whatever we need. It makes it clear that Allah is the only One Who can really guide. It speaks about life after death and the consequences of human action and behavior.

The same holds true for Surat Al-Baqarah. The first verses speak about the fact that this Book is above all doubts and it is beyond the abilities of doubters to try to challenge its validity. Then it gives a hint on its main theme — guiding the righteous — and then goes on to speak about the beginning of creation and the story of Adam to establish the theme that humankind is here on earth as a vicegerent of the Creator and should use the Book as a manual to carry out the mission in the right way.

All these themes and messages cannot be carried except through this logical order in which Allah commanded for the Qur’an to be put. If a surah like Al-`Alaq was to be put at the beginning instead of Al-Fatihah, it could have given a significance of course and give a message, but not the exact fully wonderful message that we can get from the order of the Qur’an as it is now.

Why Al-`Alaq in the Current Order?

As for why Surat Al-`Alaq is mentioned in this specific order in the Qur’an, scholars hold the view that in the previous surah of At-Tin, Allah says what means that He has created humans in the best make (At-Tin 95:4). The details of that creation are cited in Surat Al-`Alaq:

*{Read in the name of your Lord Who created. Created humans, out of a (mere) clot of congealed blood.}* (Al-`Alaq 96:1-2)

Revelation Order of the Qur’an

Revelation
Order
Surah Number
Surah Name Arabic Name Total Verses Revelation Place
1 96 Alaq 19 Macca
2 68 Qalam 52 Macca
3 73 Muzammil 20 Macca
4 74 Mudathir 56 Macca
5 1 Fatehah 7 Macca
6 111 Lahab 5 Macca
7 81 Takwir 29 Macca
8 87 A’la 19 Macca
9 92 Leyl 21 Macca
10 89 Fajr 30 Macca
11 93 Duha 11 Macca
12 94 Inshira 8 Macca
13 103 Asr 3 Macca
14 100 Aadiyat 11 Macca
15 108 Kauthar 3 Macca
16 102 Takatur 8 Macca
17 107 Alma’un 7 Macca
18 109 Kafirun 6 Macca
19 105 Fil 5 Macca
20 113 Falaq 5 Macca
21 114 Nas 6 Macca
22 112 Iklas 4 Macca
23 53 Najm 62 Macca
24 80 Abasa 42 Macca
25 97 Qadr 5 Macca
26 91 Shams 15 Macca
27 85 Buruj 22 Macca
28 95 T’in 8 Macca
29 106 Qureysh 4 Macca
30 101 Qariah 11 Macca
31 75 Qiyamah 40 Macca
32 104 Humazah 9 Macca
33 77 Mursalat 50 Macca
34 50 Q’af 45 Macca
35 90 Balad 20 Macca
36 86 Tariq 17 Macca
37 54 Qamr 55 Macca
38 38 Sad 88 Macca
39 7 A’Raf 206 Macca
40 72 Jinn 28 Macca
41 36 Ya’sin 83 Macca
42 25 Furqan 77 Macca
43 35 Fatir 45 Macca
44 19 Maryam 98 Macca
45 20 Ta Ha 135 Macca
46 56 Waqiah 96 Macca
47 26 Shuara 227 Macca
48 27 Naml 93 Macca
49 28 Qasas 88 Macca
50 17 Bani Israil 111 Macca
51 10 Yunus 109 Macca
52 11 Hud 123 Macca
53 12 Yousuf 111 Macca
54 15 Hijr 99 Macca
55 6 Anam 165 Macca
56 37 Saffat 182 Macca
57 31 Luqman 34 Macca
58 34 Saba 54 Macca
59 39 Zumar 75 Macca
60 40 Mumin 85 Macca
61 41 Hamim Sajdah 54 Macca
62 42 Shura 53 Macca
63 43 Zukhruf 89 Macca
64 44 Dukhan 59 Macca
65 45 Jathiyah 37 Macca
66 46 Ahqaf 35 Macca
67 51 Dhariyat 60 Macca
68 88 Ghashiya 26 Madina
69 18 Kahf 110 Macca
70 16 Nahl 128 Macca
71 71 Noah 28 Macca
72 14 Ibrahim 52 Macca
73 21 Anbiya 112 Macca
74 23 Muminun 118 Macca
75 32 Sajdah 30 Macca
76 52 Tur 49 Macca
77 67 Mulk 30 Macca
78 69 Haqqah 52 Macca
79 70 Maarij 44 Macca
80 78 Naba 40 Macca
81 79 Naziat 46 Macca
82 82 Infitar 19 Macca
83 84 Inshiqaq 25 Macca
84 30 Rum 60 Macca
85 29 Ankabut 85 Macca
86 83 Tatfif 36 Macca
87 2 Baqarah 286 Madina
88 8 Anfal 75 Madina
89 3 Aal-e-Imran 200 Madina
90 33 Ahzab 73 Madina
91 60 Mumtahana 13 Madina
92 4 Nisa 176 Madina
93 99 Zilzal 8 Macca
94 57 Hadid 29 Madina
95 47 Muhammad 38 Madina
96 13 Ra’d 43 Madina
97 55 Rahman 78 Macca
98 76 Dahr 31 Madina
99 65 Talaq 12 Madina
100 98 Beyinnah 8 Madina
101 59 Hashr 24 Madina
102 24 Nur 64 Madina
103 22 Hajj 78 Madina
104 63 Munafiqun 11 Madina
105 58 Mujadila 22 Madina
106 49 Hujurat 18 Madina
107 66 Tahrim 12 Madina
108 64 Taghabun 18 Madina
109 61 Saff 14 Madina
110 62 Jumah 11 Madina
111 48 Fath 29 Madina
112 5 Maidah 120 Madina
113 9 Taubah 129 Madina
114 110 Nasr 3 Madina

WHAT DID PROPHET NOAH (A.S) WARN HIS PEOPLE ABOUT

Posted on

WHAT DID PROPHET NOAH (A.S) WARN HIS PEOPLE ABOUT?:Noah-Mausoleum-Cizre-Turkey-August-2009-5

What Prophet Noah’s Nation did, is what Dajjal Make the people to do in the End of Times (this times)
And Our Prophet (s.a.w) warning the Last Nation (us), against Dajjal and the deedsinspired by Anti-Christ ( to disobey Allah and not to follow laws and commandments)

Hadiths from Swaheeh Muslim, Book pertaining the turmoil and afflictions of the End of Times:

Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: May I not inform you about the Dajjal (Anti-Christ) what no Apostle of Allah narrated to his people? He would be blind and he would bring along with him an Image of Paradise and Hell-Fire and what he would call as Paradise that would be Hell-Fire and I warn you as Noah warned his people. 

Anas b. Malik reported that Allah’s Messenger (may peace be upon him) said: There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k f. r. (Kafir / KAFFIR)
The-Hobbit-The-Desolation-of-Smaug-Trailer-3
An-Nawwas b. Sam’an reported that Allah’s Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He sometimes described him to be insignificant and sometimes described (his turmoil) as very significant rand we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he said: What is the matter with you? We said: Allah’s Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the Date palm trees

Thereupon he said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among on, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to ‘Abd-ul-‘Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii.)

He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah’s Messenger, how long would he stay on the earth? He said.. For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah’s Messenger, would one day’s prayer suffice for the prayers of day equal to one year? Thereupon he said: No, but you must make an estimate of time (and then observe prayer)

We said: Allah’s Messenger, how quickly would he walk upon the earth? Thereupon he said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their posturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth

He would then walk through the waste, land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would at this very time that Allah would send Christ, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it

Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur, and then Allah would send Gog and Magog and they would swarm down from every slope

The first of them would pass the lake of Tiberia and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah’s Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah’s Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah’s Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of bactrin camels and they would carry them and throw them where God would will

Then Allah would send rain which no house of clay or (the tent of) camels’ hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.

In Bible:

Daniel 7:25 He shall speak words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the law; and they shall be given into his hand for a time, times, and half a time.

Colossians 2:8 ESV

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

2 Thessalonians 2:3-4 ESV

Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.

2 Thessalonians 2:3 ESV

Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,

So According to 2  Thessalonians 2:3-4 the Christian version of Jesus Christ (belief of Jesus being Son of God) is Anti-Christ, who oppose and exalted himself in the temple of God (Mount in Jerusalem) who will proclaim to be God, who broke the laws!

Bible say that the “Son of destruction” is Anti-Christ!

Destruction of what?, destruction of Laws and commandments? or some buildings made of stones?

It is a common belief in Trinitarian Churches that Christ broke the law (fulfilled) and they are no more bound by laws of the religion, but of a love that is coming from a spirit which no one have seen!

But Bible says: Lawlessness is from the Spirit of Anti-Christ! a False Spirituality

For true Spirituality (Sufism) to come, the nations must follow the Last Prophet (Nabi Muhammad alaihiswalathu wa salam)

Qurans says:

Quran 3:31 Say, [O Muhammad], “If you should love Allah , then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.”

Truth:

Isaiah 43:10 ESV

You are my witnesses,” declares the Lord, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.

Here we see that isaiah is a chosen servant, all Prophets are chosen servants, not Just Jesus Christ (Peace be upon them)

GOG AND MAGOG:

incredible-new-trailer-for-the-hobbit-the-desolation-of-smaug-5

Narrated Zainab bint Jahsh: That the Prophet came to her in a state of fear saying, “None has the right to be worshiped but Allah! Woe to the Arabs because of evil that has come near. Today a hole has been made in the wall of Gog and Magog as large as this.” pointing with two of his fingers making a circle. Zainab said, “I said, ‘O Allah’s Apostle! Shall we be destroyed though amongst us there are pious people? ‘ He said, ‘Yes, if evil increases.” Narrated Um Salama: The Prophet woke up and said, “Glorified be Allah: What great (how many) treasures have been sent down, and what great (how many ) afflictions have been sent down!”  (Book #56, Hadith #797)

The Beast?

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: When three things appear faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the beast of the earth.  (Sahih Muslim Book #001, Hadith #0296)

thehobbit-smaug-blog630-jpg_201437

LAWLESSNESS AND WORSHIPING OF IMAGES/IDOLS/MAN OR OTHER CREATURES:

Revelation 19:20 ESV / 9 helpful votes

And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur.

Revelation 13:11 ESV Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon.

SAHIH MUSLIM:

(18) Ibn ‘Umar reported that he heard Allah’s Messenger (may peace be upon him) as saying (in a state) that he had turned his face towards the east: Behold, turmoil would appear from this side, from where the horns of Satan would appear.  (Book #041, Hadith #6938)
(19) Ibn ‘Umar reported that Allah’s Messenger (may peace be upon him) stood by the door (of the apartment of) gafsa and, pointing towards the east, he said: The turmoil would appear from this side, viz. where thehorns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa’ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of ‘A’isha.  (Book #041, Hadith #6939)
(20) Salim b. Abdullah reported on the authority of his father that Allah’s Messenger (may peace be upon him), while turning his face towards the east, said: The turmoil would appear from this side; verily, the turmoil would appear from this side; verily, the turmoil. would appear from this side-the side where appear the horns of Satan.  (Book #041, Hadith #6940)

Revelation 13:4 ESV

And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”

Surah 67 Al-Mulk (The Kingdom) English Translation Benefits

Posted on Updated on

67. Surah Al-Mulk (Dominion)

In the Name of Allah, The Most Gracious, Most Merciful

1. Blessed is He in Whose Hand is the dominion, and He is Able to do all things.

2. Who has created death and life, that He may test you which of you is best in deed. And He is the All-Mighty, the Oft-Forgiving;

3. Who has created the seven heavens one above another, you can see no fault in the creations of the Most Beneficent. Then look again: “Can you see any rifts?”

4. Then look again and yet again, your sight will return to you in a state of humiliation and worn out.

5. And indeed We have adorned the nearest heaven with lamps, and We have made such lamps (as) missiles to drive away the Shayatin (devils), and have prepared for them the torment of the blazing Fire.

6. And for those who disbelieve in their Lord (Allah) is the torment of Hell, and worst indeed is that destination.

7. When they are cast therein, they will hear the (terrible) drawing in of its breath as it blazes forth.

8. It almost bursts up with fury. Every time a group is cast therein, its keeper will ask: “Did no warner come to you?”

9. They will say: “Yes indeed; a warner did come to us, but we belied him and said: ‘Allah never sent down anything (of revelation), you are only in great error.'”

10. And they will say: “Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!”

11. Then they will confess their sin. So, away with the dwellers of the blazing Fire.

12. Verily! Those who fear their Lord unseen (i.e. they do not see Him, nor His Punishment in the Hereafter, etc.), theirs will be forgiveness and a great reward (i.e. Paradise).

13. And whether you keep your talk secret or disclose it, verily, He is the All-Knower of what is in the breasts (of men).

14. Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves) All-Aware (of everything).

15. He it is, Who has made the earth subservient to you (i.e. easy for you to walk, to live and to do agriculture on it, etc.), so walk in the path thereof and eat of His provision, and to Him will be the Resurrection.

16. Do you feel secure that He, Who is over the heaven (Allah), will not cause the earth to sink with you, then behold it shakes (as in an earthquake)?

17. Or do you feel secure that He, Who is over the heaven (Allah), will not send against you a violent whirlwind? Then you shall know how (terrible) has been My Warning?

18. And indeed those before them belied (the Messengers of Allah), then how terrible was My denial (punishment)?

19. Do they not see the birds above them, spreading out their wings and folding them in? None upholds them except the Most Beneficent (Allah). Verily, He is the All-Seer of everything.

20. Who is he besides the Most Beneficent that can be an army to you to help you? The disbelievers are in nothing but delusion.

21. Who is he that can provide for you if He should withhold His provision? Nay, but they continue to be in pride, and (they) flee (from the truth).

22. Is he who walks without seeing on his face, more rightly guided, or he who (sees and) walks on a Straight Way (i.e. Islamic Monotheism).

23. Say it is He Who has created you, and endowed you with hearing (ears), seeing (eyes), and hearts. Little thanks you give.

24. Say: “It is He Who has created you from the earth, and to Him shall you be gathered (in the Hereafter).”

25. They say: “When will this promise (i.e. the Day of Resurrection) come to pass? if you are telling the truth.”

26. Say (O Muhammad ): “The knowledge (of its exact time) is with Allah only, and I am only a plain warner.”

27. But when they will see it (the torment on the Day of Resurrection) approaching, the faces of those who disbelieve will be different (black, sad, and in grieve), and it will be said (to them): “This is (the promise) which you were calling for!”

28. Say (O Muhammad ): “Tell me! If Allah destroys me, and those with me, or He bestows His Mercy on us, – who can save the disbelievers from a painful torment?”

29. Say: “He is the Most Beneficent (Allah), in Him we believe, and in Him we put our trust. So you will come to know who is it that is in manifest error.”

30. Say (O Muhammad ): “Tell me! If (all) your water were to be sunk away, who then can supply you with flowing (spring) water?”

Whoever recites Surah Mulk will get the true benefits of it. It has great healing powers

Benefit of Reading Surah Mulk:

—————————————————————————————————————-
• This surah was revealed in Makkah and it has 30 ayaat
• It is also called Munjiyah because it saves the one who recites it from the torment of the grave
• The Holy Prophet Muhammad (s.a.w.) likened the recitation of this surah to the staying awake on the night of Qadr
• He (s.a.w.) also wished that every believer would memorize this surah and know it by heart. He said that this surah will remove its reciter from Hellfire and take him to Jannah.
• Imam Ja’far as-Sadiq (a.s.) said that reciting this surah at night keeps one under the protection of Allah (s.w.t.) until morning.
• Recitation on the night of Eid gives the reward of staying awake the whole night in worship.
• If recited on a person who has just died, his soul gets immediate relief.
• Memorizing this surah has great reward. If memorized, this surah acts as a protection from the torment of the grave, and it intercedes on behalf of the one who has memorized it on the Day of Judgement.
—————————————————————————————————————-

The Benefits of reciting Surah Al-Mulk/The Dominion 67

It was revealed in Mecca, it is thirty passages long, consisting of three hundred and thirty words and one thousand three hundred letters. (Tafsir Al-Khateeb Al-Sharabini Vol .3 P.367.)

Ibn Shihab said that is it known as the disputer as it disputes with those of the grave! (Ibid) Those of the grave meaning the two angels Munkar and Nakir who question the servant after they are buried and their relatives have gone.

All of the Quran is blessed and parts of the Quran we have been informed about their specific blessing and others we have not. One such Surah that we have been informed about its blessing is Surah Mulk.

The second line reads, “He who created death and life to test you; which of you have the best actions.” Life and death are part of our lives whether we are aware of it or not. Someone has died whilst you are reading this and somewhere a child has been born.

Notice that death comes first as this is much harder to deal with its consequences than life. When death comes it takes us out of our comfort zones as it scares us into considering our mortality. Life can be a trail for parents who do not wish to have children. They worry about provision and other unnecessary concerns.

When you ponder these meanings then you begin to think about the ephemeral nature of life and then you begin to contemplate the afterlife.

There are many hadith explaining its qualities and its benefits we shall go through some.

In the heart of every believer

Ibn Abbas (may Allah be pleased with him) narrated that the Messenger of Allah (may Allah bestow peace and blessings upon him) said, “I wish that “Blessed is the Dominion” would be in the heart of every believer.” (Al-Hakim in Al-Mustadrak 1/253 and Qurtabi in his commentary 17/205.)

This does not just mean that we memorize it verbatim but are heedless of its meanings. Learn the meanings as well, then when you recite it you go over the meanings thus increasing your attendance in the prayer.

The following will clarify why he wanted in the heart of every believer.

Protection in the grave

Abdullah Ibn Mas’ud (may Allah be pleased with him) said, “When the deceased are placed in their grave; it comes in front of his legs and says, “There is no way for you here as he used to perform the Surah Al-Mulk.” Then it would stand before his head and say to his tongue, “There is no way for you because he used to recite Surah Al-Mulk.” Then he said, “It is protector from the punishment of Allah. It is in the Torah that whoever recites the Surah Al-Mulk has increased and become more fragrant.” (Al-Qurtabi 18/205.)

Ibn Abbas (may Allah be pleased with them) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said, “It is a protector; a rescuer; saving from the chastisement of the grave.” (At-Tirmidhi and Al-Hakim.)

Ibn Mas’ud (may Allah be pleased with him) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said, “Surah Tabaruk protects from the punishment of the grave.” (Ibn Mardawaya.)

The grave is one of the most daunting abodes that someone will enter as it will be as you were, in the world. There is no hiding or pretending in the grave and here, in this place of maggots and worms, it comes to save you. As its recitation will protect us against being punished in the grave as the time in the grave will be longer than the time on earth, it is without comparison.

It intercedes for you

Abu Hurayrah (may Allah be pleased with him narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said, “There is a Surah in the book of Allah it is but thirty passages which intercedes for a man on the day of judgement so that he taken out of the fire and entered into paradise; it is Surah the Blessed.” (Abu Dawud 1400, At-Tirmidhi 2891 and Ibn Majah 3876.)

Abu Hurayrah (may Allah be pleased with him) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said, “There is a Surah from the Book of Allah; it is only thirty passages; it intercedes for its reader until he is forgiven. Tabarak alldhi biyadihi l-Mulku.” (Sura Mulk). (Narrated by Imam Ahmed, At-Tirmidhi, An-Nisai, Ibn Majah, Ibn Daris and Al-Hakim, authenticated by Ibn Mardaway and Al-Bayhaqi in Sha’ub Al-Iman.)

The Messenger of Allah (may Allah bestow peace and blessings upon him) said, “Recite the Quran as it will intercede on the day of judgement for its companions.” (Muslim)

The Blessed being the word “Tabarak” which is the first word of Surah Al-Mulk. As in the early years of Islam Surah’s were known by their first words.

Do you see now its importance? It intercedes in the grave and on the day of judgement for you, when everything else has left you, it comes to help you.

Anis (may Allah be pleased with him) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said, “A Surah in the Quran disputes until its reader is enters Paradise.” {Tabarak alldhi biyadihi l-Mulku}. (Surah Mulk). (At-Tabarani in Al-Awsat, Ibn Mardaway and Al-Diyya.)

Do you see now why the Messenger of Allah (may Allah bestow peace and blessings upon him) wanted us to memorise this Surah? It not only intercedes, it argues, it disputes, it litigates on your behalf. Do we not want this?

Recitation before sleeping

Ibn Abbas (may Allah be pleased with him) narrates that the Messenger if Allah (may Allah bestow peace and blessings upon him) said, “I have found in the book of Allah a Surah thirty passages long; whoever reads it when he sleeps thirty good deeds are written for him; thirty wrong actions are omitted and he is raised thirty degrees. Allah sends an angel to spread his wings over him and protect him from everything until he wakes up. It is the disputer who argues for it reader in the grave and it is Tabarak alldhi biyadihi l-Mulku.” (Sura Mulk) (Ad-Daylami).

It protects you whilst you sleep which is very important as you are unable to defend yourself at that time but because you read it an angel comes to protect you. Also look at the ninety other blessings that you receive for reading it.

Multitude of blessings

There are a multitude of blessings that you can attain for just a few minutes of recitation. Really, it will only take you a few minutes from beginning to end. Look again and then ponder this narration.

Umar Ibn Al-Khattab (may Allah be pleased with him) narrates that the Prophet (may Allah bestow upon him peace and blessings) said, “Allah, the Exalted, raises people up by this book and debases others by it.” (Muslim, Ad-Darqutni and Ibn Majah.)

Even if you cannot read it all then read some of this Surah or another one. The last two quls are recommended to be read before sleeping.

Ibn Mas’ud (may Allah be pleased with him) narrates that the Messenger of Allah (may Allah bestow peace and blessings upon him) said, “Whoever recites a letter of the book of Allah has one good deed and one good deed is worth ten similar to it. I do not say Alif, Lam Meem is a letter rather Alif is letter; Lam is letter and Meem is a letter.” (At-Tirmidhi)

It has one thousand and three hundred letters which times ten is thirteen thousand rewards for its recitation. Not bad for five minutes work!

Simple Guide on Islamic Exorcism -The Evil Eye

Posted on Updated on

Islamic Exorcism and Evil Eye or Nazar

The evil eye is the name for a sickness or misfortune transmitted, usually with or without intention, by someone who is envious, jealous, and covetous or even a pious person from among man or jinn. MashAllah, it could affect children, adults, livestock, and any kind of materialistic items, and the most vulnerable are the very young, the wealthy and the beautiful. To cast out an evil eye its not necessary to see the victim, the evil-eye can be transmitted even just by visualizing or imagining or even with a very limited description of the target person for example a person can cast-out an evil eye even on himself just by imagining or while look at himself in the mirror or even a blind person can cast out an evil eye just by visualizing the target person or a mother could herself un- intentionally cast out a evil eye on her child..etc. Our Prophet[SAW] has therefore advised us to recite ‘MashaAllah’, to prevent the casting-out an evil eye, therefore one should say ‘MashaAllah’ when praising or looking at anyone or any thing with excitement, in-order to avoid casting an evil eye to them.

Proof of Evil Eye / Nazar in Quran and Hadith

Quran

“..And from the evil of the envier when he envieth.”[Quran Surah Al Falaq 113]

Hadith

Prophet(SA) said: “The evil eye is real, and if anything were to overtake the divine decree (al-qadar) it would be the evil eye.” [Muslim]

General Symptoms of Nazar[Evil Eye]

Primary symptoms of evil eye are feelings of physical and/or emotional tiredness, unexplained bad luck or un-favorable incidences and illness. It is thought to cause drowsiness, drooping eyelids, listlessness, fatigue, weariness, lack of concentration, restlessness, discomfort, cramps, convulsions, headaches, hiccoughs, clumsiness, stomachaches, dry coughs, diarrhea, itching, hair loss, dry skin vomiting, the drying up of the milk of nursing mothers and livestock, problems with the blood and eyesight, impairment of sexual activity, impotence, sterility, disorders in menstruation, problems in pregnancy and childbirth, deficient breast milk, mastitis, and among babies and young children, incessant crying and fretting, a baby’s refusal to suckle or drink milk and other symptoms include lack of rain, the drying up of wells, the withering of fruit, sudden loss to business, and so on.
Treatment by Amal-e-Shariah or Holy Ritual against Evil Eye or Nazar

Step1 : Amal to make one i.e the healer or exorcist or any pious person doing the exorcism “Spiritually Strong” before the main Amal for treatment. Recite the following 40 x to 100x, more the recitation more will our amal be powerful and strong, InshaAllah.

  • Any Istiqfar -40 x – easy one – ‘Astaghfirullaahi wa ‘atoobu e-lay-h
  • Third Kalimah or Tasbai Fatimah – 40 x – Subhaanal-laahi Walhamdu-Lillaahi, wa laa ilaa-ha ill-lal-laahu wallahu Akbar
  • BISMILLAAHI YA HAYYU YA QAYYUM YA ZAL JALAALI WAL IKRAM YA ARHAMAR RAHEMEEN. AMEEN. YA RABBIL ‘A-LAMEEN – 40X
  • Any Darood -40x – easy one – ALLAH humma Sali’ala Muhammad

Step 2: The exorcist should ask the patient to make wadhu first, then the exorcist should place his right hand on the forehead of the patient and recite the following.

  1. Auzubillaah hi Mi-nash Shyataan Ir-rajeem BisMillaah Ir-Rah-maan Ir-Ra-heem -1x
  2. Any Darood -3x – easy one – ALLAH humma Sali’ala Muhammad
  3. Dua/Intention: YA HAYYU YA QAYYUM YA ZAL JALAALI WAL IKRAM YA ARHAMAR RAHEMEEN In the name of Allah I give you in protection (of Allah) from every thing that pains you, from every thing and the (evil) eye, self-indulgence and the jealous. In the name of Allah I give you in protection (of Allah) Allah is the greatest, and His might is the mightiest – 3x
  4. Surah Al-Fatiha – 3x
  5. Aytul Kursi – 3x
  6. Last three Surah’s / last three Quls – 7x to 21x each [preferably 21x for beginners in this field]
  7. Recite – ‘A’oozu bi-ka-li-maa-til-laa-hit-taam-maati min sharri maa kha-laq Wa-la-huw-la Wala-khu-wa-ta El-la-bil-la-hil-‘Ali-yil-‘Azeem [I seek refuge in the Perfect Words of Allah from the evil of what He has created and there is no Power or Might except Allah; the High, the Great] – 7x to 21x [preferably 21x for beginners in this field]
  8. Recite in Arabic last verse of Surah Rahmaan -101x
  9. Any Darood -3x – easy one – ALLAH humma Sali’ala Muhammad
  10. Blow 3x times on the patient and also 3x times on some water and olive or blackseed oil [the quantity of water and oil should be sufficient enough to be used for about 7 days]. Remember every blow should be powerful and with full force.
  11. Ask the patient to drink some water and wash himself or make wadhu with the recited water [adding few more glasses of normal water] and also anoint him self with the recited oil daily.
  12. The patient should drink and wash himself with the recited water and also anoint himself with the recited oil for at least one week, till he looks normal.
  13. Repeat this procedure whenever necessary or after a week or if the victims runs out of recited water or recited oil.

Remember even if your pet or plantations or farm or land or house is suspected of being under the effect of ‘Evil Eye’, the recited water should be regularly sprayed on them all daily till things look normal.

Solve all your problems using Ayat E Kareema ( Reciting Tasbi E Yunus 125000 times)

Posted by islamicexorcism on June 13, 2010

In the name of Allah the Most Beneficent, The most Merciful ! The famous dua which is known as Tasbi E Yunus – La ilaha illa anta, Subhanaka, Inni kuntu minaz-zalimin (There is none worthy of Worship besides You, You are far exalted and above all weaknesses, Surely, I’ am from among the wrongdoers) that was recited by Hazrat Yunus AS inside the belly of the fish/whale is described in Surah Al-Anbiya (21) verses 87 and 88 as follows: “And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the depths of darkness, There is no god but thou: glory to thee: I was indeed wrong! So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.”[21: 87-88]

Word of Caution: Many people recite Tasbi Yunus incorrectly as “Inni kuntum” instead of “Inni kuntu”.
Incorrect: La ilaha illa anta, Subhanaka, Inni kuntum minaz-zalimin
Correct: La ilaha illa anta, Subhanaka, Inni kuntu minaz-zalimin

Ayat E Kareema

This dua / tasbi is very beneficial and virtuous as it includes three important and essential acts prescribed in Islam
1. Expression of Tauheed(Oneness of Allah) in La ilaha illa anta[There is none worthy of Worship besides You]: There are various hadith that explain the virtues and benefits of this expression, we get to know that, all messengers beginning from Adam AS to our last Prophet SAW were sent to this world with the common message of ‘Kalima Tauheed’, it is this kalimah that is the means of salvation for us in this world and the hereafter, it is only though this Kalima that we would qualify for the intercession of our Prophet SAW in the hereafter, it is through this Kalima we get freedom from punishments and hardships of the hereafter, it is this Kalima that is key to all the doors of Paradise, it is this Kalima that overweight’s all the deeds on the Scale of deeds, it is through this Kalimah we would be granted the blessed vision of Allah in the hereafter, it is this Kalimah that is declared as the best Zikar of Allah, it is this Kalima that reaches Allah directly without any barriers, it is this Kalimah that strengthens our faith and free’s us from the greatest sin of shirk and no Muslim is a Muslim without understanding and proclaiming this expression, therefore, from this we get to know the high benefits and virtues associated with this expression.
2. Glorification of Allah in Subhanaka[You are far exalted and above all weaknesses]: Again there are several benefits of reciting this expression, some that have been mentioned in hadith are: “Subhanallaah” is one of Allah’s dearest words, it is from the words that Allah has chosen for His angels, for every recitation a tree is planted in paradise, this word fills half the scale of deeds, for every letter contained in the expression about 10 virtues are recorded, the reward of one recitation is more than Mount Uhud, for every recitation 20 virtues are recorded and 20 sins are erased, there are mentioned as every lasting deeds and with its recitation, the sins fall like leaves fall from trees. These benefits derived from few hadith are sufficient to explain the high status of this expression in the sight of Allah SWT.
3. Seeking Forgiveness in Inni kuntu minaz-zalimin[Surely, I’ am from among the wrongdoers] compromises an acknowledgment of sin, which in turn includes a humble request of forgiveness. Allah declares in the Quran that “Surely Allah loves those who turn unto him in repentance and loves those who purify themselves.”[2:222] and definitely, the people who Allah loves would be the ones who would be blessed with his Mercy, Kindness and Peace. This fact is also confirmed by our Propher[SAW] in one of traditions narrated by Ibn `Abbas (RA) in which he reported: The Prophet of Allah (SAW) said, ‘If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and relief him from every anxiety, and will provide sustenance for him from where he expects not.'[Abu Dawud, Ibn Majah and Ahmad]. Few other benefits of seeking forgiveness are highlighted in Surah Nuh (71) verses 10 to 12 in which Allah says” Saying: Ask forgiveness from your Lord; for He is Oft-Forgiving; He will send rain to you in abundance; Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water)”. From this we can conclude that, the act of seeking forgiveness is vital and essential to overcome distress and for achieve great success in both the worlds.

The benefits of reciting Tasbi E Yunus is highlighted in the following hadith:
1. Sa’d Ibne Malik RA narates: I heard Prophet SAW Saying: Should I not inform you of Allah’s Greatest Name (Isme Azam) when dua is invoked with it, it is accepted and what is asked for thought it is given? This is the supplication through which Yunus AS called Allah from within three darkness. This is as under:La ilaha illa anta,Subhanaka,Inni kuntu minaz-zalimin (There is no god but You, You are far exalted and above all weaknesses, and I was indeed the wrongdoer). A man asked: O Rasulullah, Is this dua special for Yunus AS or for all the believers? Prophet SAW said: Have you not heard the words of Allah(in the Quran):”And We delivered Yunus(AS) of his distress, thus We grant deliverance to all believers[Quran]”. Rasulullah SAW said: When any Muslim makes dua with these words during his illness 40 times and then, if he dies of that disease, he is granted the reward of a martyr and if he recovers from that disease, then all his sins are forgiven. [Mustadrak Hakim]
2. Sa’d ibn Waqas (RA) reported that the Prophet (SAW) said, “The supplication made by the Companion of the Fish (Prophet Yunus (as)) in the belly of the fish was (the above). If any Muslim supplicates in these words, his supplication will be accepted/responded to.” In another report, Prophet[SAW] says “I know words that will cause Allah to remove one’s distress. These are the words (of supplication) of my brother Yunus[AS] “[at-Tirmidhi; an-Nisa’I, al-Hakim]

Method of recitation: To solve any problem or to overcome any difficulty, after making a common intention, this dua (Tasbi E Yunus) should be recited continuously at any time as much as possible, till the problem is resolved.

If a person is suffering from blackmagic, spells, jinn or any sickness/disease and dosen’t know what to do and has no one to help him, such a person should daily after every obligatory salaat/prayers place his hand over the chest and recite- ‘A-oo-zo-billaah,‘A-oo-zo-billaah,‘A-oo-zo-billaah Be Haqqe La ilaha illa anta, Subhanaka, Inni kuntu minaz-zalimin – 40x and then blow it on his chest 3x and then over his hands 3x and he should sweep his hands all over the body from head to toe, inshaAllah this will not only strengthen his faith but will also create a protective shield around the body and cure the magic and the sickness.

AMAL of Ayat E Kareema

The amal of Ayat E Kareema consists of reciting Tasbi E Yunus ( that Prophet Yunus AS recited in the Belly of the whale) about 125000 times with one common purpose and intention over a period of time. This amal could be done by a single person individually over a period of days and weeks or could be done in a group in a single sitting or over a period of time till the count of 125000 is complete. The count of 125000 has been prescribed by various saints of Allah based on their wisdom and experience, and MashaAllah several people have benefited from this amal, so InshaAllah, through this amal one could fulfill any need or resolve any problems like:

1. Fulfill any valid and lawful need.
2. Overcome any difficulty.
3. Marriage issues.
4. Fulfillment of heavy debts, overcome poverty and financial issues and for richness and wealth.
5. To overpower enemies.
6. To find good job or employment.
7. To win a court’s case.
8. Release from imprisonment.
9. To get Children.
10. Overcome famine and drought.
11. For Rain.
12. Defeat and overpower enemies and tyrant leaders.
13. Treat deadly incurable disease and sickness.
14. Cure any type or kind of magic.
15. To drive out any type and any number of Jinn’s from the body or homes.
16. To halt and stop the magicians / sorcerer’s and his helpers from causing harm by redoing the magic and casting new spells.
17. etc..

The amal can be completed in any number of days according to ones convenience. One easy way is that, if one single person is doing this amal he can recite Tasbi E Yunus 2500x per day, in this way the amal will take about 50 days to complete if done every day.

A simple way of doing this in a group is as follows..
• Auzubillaah hi Mi-nash ShYataan Ir-rajeem BisMillaah Ir-Rah-maan Ir-Ra-heem -3x [Every person should do this]
• ‘Astaghfirullaah,‘Astaghfirullaah, ‘Astaghfirullaah, La Elaaha illal laahu Mohammadur Rasool-ul-laah Sallallaahu `Alayhi wa Sallam -20x [Every person should do this to spiritually strengthen himself]
• Surah Fatiha 1x, Surah Iqlas 3x [Every person should do this]
• Make common Intention/Dua depending on the situation. [Every person should do this]
• Any Darood -easy one – ALLAH humma Sali’ala Muhammad Sallallaahu `Alayhi wa Sallam -11x [Every person should do this]
• Recite – La ilaha illa anta,Subhanaka,Inni kuntu minaz-zalimin – 125000x [Shared by people in a group]
• Any Darood -easy one – ALLAH humma Sali’ala Muhammad Sallallaahu `Alayhi wa Sallam -11x [Every person should do this]
• Raise your hands and recite the dua and ask Allah to fullfill your request !- 7x [Dua should be done in group for a specific purpose or cause]
• In case this amal is being done to treat deadly disease or for strong cases of sihir or jinn’s, every member reciting this tasbi/dua should blow 3x with full force into huge can of drinking water which could be used by the victim for drinking, washing and spraying(on the body and house of the victim).

If there are about 4 people in a group and every person recites this tasbi 2500x this amal can be complted in about 12 days and on the last day the remaining 5000 can be recited to complete the count of 125000.

FullFill Any Need using Tasbi E Yunus

This is a simple and very effective amal that should be done for 11 days daily without any breaks, InshaAllah, any dua or request will be accepted by Allah SWT due to the immense blessings contained in this amal.

1. Auzubillaah hi Mi-nash ShYataan Ir-rajeem BisMillaah Ir-Rah-maan Ir-Ra-heem -3x
2. ‘Astaghfirullaah,‘Astaghfirullaah, ‘Astaghfirullaah, La Elaaha illal laahu Mohammadur Rasool-ul-laah Sallallaahu `Alayhi wa Sallam -20x
3. Make Intention/Dua depending on the situation.
4. Any Darood -easy one – ALLAH humma Sali’ala Muhammad Sallallaahu `Alayhi wa Sallam -11x
5. La ilaaha illa anta, Subhanaka, Inni kuntu minaz-zalimin.[La ilaaha illa anta, Subhanaka, Inni kuntu minaz-zalimin] -1100x
6. Raise up your hands for Dua and recite – Surah Fatiha 1x , Surah Iqlaas 3x and do dua for your need.
7 Any Darood -easy one – ALLAH humma Sali’ala Muhammad Sallallaahu `Alayhi wa Sallam -11x
8. Make Intention/Dua depending on the situation.
9. Repeat this amal for atleast 11 days without any gaps or breaks, InshaAllah the dua will be answered by then.