Quran

Virtues and Benefits of Reading & Reciting Surah Al Kahf

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Quran is the word of Allah and every Muslim believes in the authenticity and truthfulness of each and every word. A Muslim therefore, is always keen to learn the Holy Quran and consults with Quran in every matter of life and tries to find out the required instructions and guidelines. For a Muslim no text is more sacred or truer than the Quran and everything that comes from it is accepted by Muslims without any question.

In addition to utilizing Quran as means of taking instructions on the code of conduct, Quran is also a means of gathering blessings and reward from Allah. When it comes to gathering this reward, there are some verses or Surahs of Quran such as Surah Fatiha, Surah Ikhlas, Surah Kausar, etc… that take the lead over rest of the Surahs. One such Surah of Quran is Surah Al Kahf. The lines below discuss the major virtues of reading and reciting Surah Al Kahf as given in different hadiths of Prophet Muhammad (PBUH).

Rewards of Surah Kahf

Surah al kahf:

Surah al Kahf is the 18th Surah of Quran and it tells the story of the believers in ancient time who when received the message of Truth accepted it. However, they were to face retaliation from the society they lived in and hence the flee from the city and found protection in a cave where Allah Almighty gave them sleep that lasted for centuries and till then their whole city had converted into believers. This Surah gives the message that those who believe in Allah and ask for protection from Him, He gives them the best protection the likes of which the world has never seen. Besides this illuminating message, the Surah also comes with a variety of virtues as described in the hadith of Prophet Muhammad (PBUH). The lines below discuss those virtues.

Virtue# 1:

It is narrated by Abu Saeed al-Khurdi, who said:

“Whoever reads Surah al Kahf on the night of Jummah, will have a light that will stretch between him and the Ancient House (Kabah).” (al-Jaami)

This hadith goes on to show the power of the Surah when recited on Friday night. The hadith shows that the Surah brings light to the reader and the stretch of the light covers the area between Kabah and the reader, no matter how far away the reader is from the House of Allah. This stretch of light can be loosely considered as the light of blessings and mercy of Allah. Thus, by reciting the Surah on Friday night one can get hold of such magnanimous mercy and blessings.

Regarding the recitation of Surah al Kahf on Friday night, another hadith narrates:

“Whoever reads Surah al Kahf on the day of Jummah will have a light that will shine from him from one Friday to the next.” (al-Jaami)

Therefore, on Friday night, a Muslim must find time to sit down and read Surah al Kahf and become one of the blessed ones.

Virtue# 2:

Prophet Muhammad (PBUH) said:

“One who memorized the first ten verses of Surah al Kahf will be secure against the Dajjal (Anti-Christ).” (Muslim)

Dajjal is one of the prominent figures of end of times and he will bring destruction to mankind. He will bring destruction and havoc to the world and because of his might people with low and weak faith will turn towards him and gather with him. At that time those who believe will ask help from Allah Almighty to protect them against his destruction. Therefore, if one wishes to be safe during the time of such grave adversity and annihilation, then one should try to memorize the first ten verses of Surah al Kahf and try reciting them whenever the chance becomes available.

Hazrat Ibn Mardwiyah Al Daiyaa (RA) said that Prophet Muhammad (PBUH) said in a hadith:

Whoever reads Surah al Kahf on yaumul Jummah, he is immune for 8 days from all fitnah that will happen. When the Dajjal comes out, he will be immune to him.”

Virtue# 3:

On the Authority of Hazrat Aisha (RA); the Prophet (PBUH) said:

“Shall I not inform you of a Surah which is so full of greatness it reaches between the heaven and earth and it has blessings written for it of similar proportions (from the sky to earth) whoever reads it on Yaumul Jummah is forgiven what occurred between that Jummah and the next, in addition to 3 days (i.e. 10days in all) and whoever reads the last five ayat of it when he goes to sleep, Allah will send him that night what he wants. They said, Yes, O Messenger of Allah. He said: Sura Ashabul Kahf.”

This hadith gives a variety of virtues of reading and reciting Surah al Kahf on the day of Jummah. The first virtue is that the person gets forgiven from one Friday to the next including the last three days as well. Meaning that by reading Surah al Kahf on Friday one gets to be free of sin for ten days. The second virtue described in the hadith is the granting of whatever a person wishes if he or she sleeps after reciting the last five verses of Surah al Kahf. Therefore, by reading Surah al Kahf on Friday nights and before going to sleep every night one gets the benefits of expatiating from sins as well as granting of wishes, therefore, every Muslim who is in need of these two virtues must make sure that they form the habit of reciting Surah al Kahf every night in general and on Friday nights in particular.

Conclusion:

In a nutshell, Surah al Kahf is one of the renowned Surahs of Quran. Besides giving the message of Allah protecting those in miraculous ways who stick to righteousness and stay on the right path, the Surah also comes with a variety of virtues. It helps one expatiate from sins, gain blessings of Allah Almighty and prepare one’s self for the end of days. Therefore, every Muslim man and woman must try getting into the habit of reciting Surah al Kahf on regular bases.

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سْمِ اللهِ، وَالصَّلَاةُ وَالسَّلَّامُ عَلَى رَسُولِ اللهِ

Praise be to Allaah.

There are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) concerning the virtues of reciting Soorat al-Kahf during the day or night of Jumu’ah (Friday). These include:

(a)  From Abu Sa’eed al-Khudri, who said: “Whoever reads Soorat al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).”

(Narrated by al-Daarimi, 3407. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471)

(b)  “Whoever reads Soorat al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.”

(Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhreej al-Adhkaar that this is a hasan hadeeth, and he said, this is the strongest report that has been narrated concerning reading Soorat al-Kahf. See: Fayd al-Qadeer, 6/198. It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6470)

(c)  It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever reads Soorat al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays.’”

Al-Mundhiri said, this was narrated by Abu Bakr ibn Mardawayh in his Tafseer, with an isnaad with which there was nothing wrong.

(al-Targheeb wa’l-Tarheeb, 1/298)

The soorah may be read during the night or the day of Jumu’ah. The night of Jumu’ah starts from sunset on Thursday, and the day of Jumu’ah ends at sunset. Therefore the time for reading this soorah extends from sunset on Thursday to sunset on Friday.

Al-Mannaawi said:

Al-Haafiz ibn Hajar said in his Amaali: “In some reports it says ‘the day of Jumu’ah’ and in some reports it says ‘the night of Jumu’ah’. They may be reconciled by saying that what is meant is the day which includes the night and vice versa.” (Fayd al-Qadeer, 6/199)

According to the Sunna, when is the correct time to recite surat Al Kahf on Friday?  Should be recited after Fajr and before Jumaa Prayer or anytime on Friday?  Also, is it from the Sunna to recite Surat Al-Imran on Friday?  And if so, when is the correct time to do so?

Praise be to Allaah.

There are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) concerning the virtues of reciting Soorat al-Kahf during the day or night of Jumu’ah (Friday). These include:

(a)                    From Abu Sa’eed al-Khudri, who said: “Whoever reads Soorat al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).”

(Narrated by al-Daarimi, 3407. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471)

(b)                   “Whoever reads Soorat al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.”

(Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhreej al-Adhkaar that this is a hasan hadeeth, and he said, this is the strongest report that has been narrated concerning reading Soorat al-Kahf. See: Fayd al-Qadeer, 6/198. It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6470)

(c)                    It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever reads Soorat al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays.’”

Al-Mundhiri said, this was narrated by Abu Bakr ibn Mardawayh in his Tafseer, with an isnaad with which there was nothing wrong.

(al-Targheeb wa’l-Tarheeb, 1/298)

The soorah may be read during the night or the day of Jumu’ah. The night of Jumu’ah starts from sunset on Thursday, and the day of Jumu’ah ends at sunset. Therefore the time for reading this soorah extends from sunset on Thursday to sunset on Friday.

Al-Mannaawi said:

Al-Haafiz ibn Hajar said in his Amaali: “In some reports it says ‘the day of Jumu’ah’ and in some reports it says ‘the night of Jumu’ah’. They may be reconciled by saying that what is meant is the day which includes the night and vice versa.” (Fayd al-Qadeer, 6/199)

Al-Mannaawi also said:

“It is recommended to read it during the day or night of Jumu’ah, as al-Shaafa’i (may Allaah have mercy on him) stated.” (Fayd al-Qadeer, 6/198)

There are no saheeh ahaadeeth concerning reading Soorat Aal ‘Imraan on Friday. All the reports that have been narrated concerning that are either da’eef jiddan (very weak) or mawdoo’ (fabricated).

It was narrated that Ibn ‘Abbaas said: “The Prophet (peace and blessings of Allaah be upon him) said: ‘Whoever recites the soorah in which the family of ‘Imraan (Aal ‘Imraan) are mentioned on Fridays, Allaah and His angels will send blessings upon him until the sun sets.’”

(Narrated by al-Tabaraani in al-Mu’jam al-Awsat, 6/191; and al-Kabeer, 11/48. This hadeeth is da’eef jiddan (very weak) or mawdoo’ (fabricated)).

Al-Haythami said, “This was narrated by al-Tabaraani in al-Awsat or al-Kabeer, and it [its isnaad] includes Talhah ibn Zayd al-Riqqi, who is da’eef (jiddan) ((very) weak).” (Majma’ al-Zawaa’id, 2/168).

Ibn Hajar said: Talhah is very weak, and Ahmad and Abu Dawood accused him of fabricating reports. (See Fayd al-Qadeer, 6/199)

Shaykh al-Albaani said: (it is) mawdoo’ (fabricated). See hadeeth no. 5759 in Da’eefal-Jaami’.

And al-Taymi narrated in al-Targheeb that “Whoever recites Soorat al-Baqarah and Soorat Aal ‘Imraan on the night of Jumu’ah will have reward like that which is between the seventh earth and the seventh heaven.”

Al-Mannaawi said, it is ghareeb da’eef jiddan (strange and very weak).(Fayd al-Qadeer, 6/199)

And Allaah knows best

 

Doorway to Heavens

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In The name of Allah,The Most Merciful,The Most gracious

Whoever Memorizes and Acts Upon the Ninety-Nine Names of Allah Will Enter Paradise

Hadith on 99 Names of Allah: Whoever memorizes and acts upon them will enter Paradise

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Allah has ninety nine names and whoever preserves them will enter Paradise.”

Source: Sahih Muslim 2677

Grade: Sahih (authentic) according to Muslim

عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ 

2677 صحيح مسلم كِتَاب الذِّكْرِ وَالدُّعَاءِ وَالتَّوْبَةِ وَالِاسْتِغْفَارِ لله تسعة وتسعون اسما من حفظها دخل الجنة وإن الله وتر يحب الوتر

[Surah Taha Ch: 20 V: 8]

اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ
 

“Allah! there is no god but He! To Him belongs the Most Beautiful Names.”

99 Names of Allah (s.w.t) ‘Asma ul Husna’

  1. Ar-Rahman
  • The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.
  • The Most Merciful
  1. Ar-Rahim
  • The One who has plenty of mercy for the believers.
  • The most Compassionate
  1. Al-Malik
  • The One with the complete Dominion, the One Whose Dominion is clear from imperfection.
  • The King, the Monarch
  1. Al-Quddus
  • The One who is pure from any imperfection and clear from children and adversaries.
  • The Holy one
  1. As-Salam
  • The One who is free from every imperfection.
  • The Peace, The Tranquility
  1. Al-Mu’min
  • The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
  • The One with Faith
  • The Faithful, The Trusted
  1. Al-Muhaymin
  • The One who witnesses the saying and deeds of His creatures.
  • The Protector
  • The vigilant, the controller
  1. Al-‘Aziz
  • The Defeater who is not defeated.
  • The Mighty
  • The Almighty, the powerful
  1. Al-Jabbar
  • The One that nothing happens in His Dominion except that which He willed.
  • The all Compelling
  1. Al-Mutakabbir
  • The One who is clear from the attributes of the creatures and from resembling them.
  • The Haughty, the Majestic
  • The Imperious
  1. Al-Khaliq
  • The One who brings everything from non-existence to existence.
  • The Creator, the Maker

12.Al-Bari’

  • The Creator who has the Power to turn the entities.
  • The Artificer, the Creator

13.Al-Musawwir

  • The One who forms His creatures in different pictures.
  • The Fashioner
  • The Organizer, the Designer

14.Al-Ghaffar

  • The One who forgives the sins of His slaves time and time again.
  • The Forgiving, the Forgiver

15.Al-Qahhar

  • The Subduer who has the perfect Power and is not unable over anything.
  • The Almighty, the Dominant

16.Al-Wahhab

  • The One who is Generous in giving plenty without any return.
  • The Donor, the Bestower
  1. Ar-Razzaq
  • The Provider, the Sustainer
  1. Al-Fattah
  • The One who opens for His slaves the closed worldly and religious matters.
  • The Opener, the Revealer
  1. Al-‘Alim
  • The Knowledgeable; The One nothing is absent from His knowledge.
  • The all Knowing, the Omniscient
  1. Al-Qabid
  • The One who constricts the sustenance.
  • The Contractor, The Restrainer, the Recipient.
  1. Al-Basit
  • The One who expands and widens.
  • The Expander, He who expands
  1. Al-Khafid
  • The One who lowers whoever He willed by His Destruction.
  • The Abaser, the Humbler
  1. Ar-Rafi’
  • The One who raises whoever He willed by His Endowment.
  • The Raiser, the Exalter
  1. Al-Mu’iz
  • He gives esteem to whoever He willed, hence there is no one to degrade Him;
  • The Honorer, the Exalter
  1. Al-Muzil
  • Degrades whoever he willed, hence there is no one to give him esteem.
  • The Abaser, the Degrader, the Subduer
  1. As-Sami’
  • The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
  • The Hearer, The All hearing, all knowing.
  1. Al-Basir
  • The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
  • The Seer, The discerning, the All seeing.
  1. Al-Hakam
  • He is the Ruler and His judgment is His Word.
  • The arbitrator, the Judge
  1. Al-‘Adl
  • The One who is entitled to do what He does.
  • The justice, the equitable. The Just.
  1. Al-Latif
  • The Most Gentle, the Gracious.
  • The One who is kind
  1. Al-Khabir
  • The One who knows the truth of things.
  • The Aware. The Sagacious, one is who is aware.
  1. Al-Halim
  • The One who delays the punishment for those who deserve it and then He might forgive them.
  • The Gentle. The most patient, the Clement.
  1. Al-‘Azim
  • The One deserving the attributes of Exaltment, Glory, Extolment, and Purity from all imperfection.
  • The Great, Mighty
  1. Al-Ghafoor
  • The One who forgives a lot.
  • The Forgiving, the Pardoner.
  1. Ash-Shakur
  • The One who gives a lot of reward for a little obedience.
  • The Grateful, the Thankful
  1. Al-‘Ali
  • The One who is clear from the attributes of the creatures.
  • The most high, the exalted.
  1. Al-Kabir
  • The One who is greater than everything in status.
  • The great, the big.
  1. Al-Hafiz
  • The One who protects whatever and whoever He willed to protect.
  • The Guardian, the preserver.
  1. Al-Muqit
  • The One who has the Power.
  • The maintainer, The Nourisher
  1. Al-Hasib
  • The One who gives the satisfaction.
  • The noble, The Reckoner
  1. Aj-Jalil
  • The One who is attributed with greatness of Power and Glory of status.
  • The Majestic. The honorable, the exalted.
  1. Al-Karim
  • The One who is clear from abjectness.
  • The most generous, the Bountiful.
  1. Ar-Raqib
  • The One that nothing is absent from Him. Hence it’s meaning is related to the attribute of Knowledge.
  • The Guardian, the watchful. Watcher.
  1. Al-Mujib
  • The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
  • The Responder. The respondent, one who answers.
  1. Al-Wasi’
  • The Englober. The enricher, the Omnipresent, the Knowledgeable.
  1. Al-Hakim
  • The One who is correct in His doings.
  • The most Wise, the Judicious.
  1. Al-Wadud
  • The Affectionate, the Loving.
  1. Al-Majid
  • The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
  • The Glorious, the exalted.
  1. Al-Ba’ith
  • The One who resurrects for reward and/or punishment.
  • The Resurrector, the Raiser from death.
  1. Ash-Shahid
  • The One who nothing is absent from Him.
  • The Witness
  1. Al-Haqq
  • The One who truly exists.
  • The Truth, the Just.
  1. Al-Wakil
  • The One who gives the satisfaction and is relied upon.
  • The Guardian, the Trustee
  1. Al-Qawee
  • The One with the complete Power.
  • The powerful, the Almighty, The Strong
  1. Al-Matin
  • The One with extreme Power which is un-interrupted and He does not get tired.
  • The Strong, the Firm
  1. Al-Walee
  • The Supporter, the Friend, the Defender the master.
  1. Al-Hamid
  • The praised One who deserves to be praised.
  • The Praiseworthy , the Commendable
  1. Al-Muhsi
  • The One who the count of things are known to him.
  • The Counter
  1. Al-Mubdi’
  • The One who started the human being. That is, He created him.
  • The Beginner, the Creator, The Originator
  1. Al-Mu’eed
  • The One who brings back the creatures after death.
  • The Restorer, the Resurrector.
  1. Al-Muhyee
  • The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
  • The Bestower, the Life Giver.
  1. Al-Mumeet
  • The One who renders the living dead.
  • The Bringer of Death. The Death Giver.
  1. Al-Hayy
  • The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.
  • The Living. The Alive, the ever living.
  1. Al-Qayyum
  • The One who remains and does not end.
  • The Self-Subsistent, The Eternal, the Self Sustaining.
  1. Al-Wajid
  • The Rich who is never poor. Al-Wajd is Richness.
  • The all perceiving, the Opulent, the Finder.
  1. Al-Wahid
  • The One without a partner.
  • The One, the Unique.
  1. Al-Majid
  • The One who is Majid.
  • The Noble, the illustrious.
  1. Al-Ahad
  • The only, the Unique.
  1. As-Samad
  • The Master who is relied upon in matters and reverted to in ones needs.
  • The Perfect, the Eternal.
  1. Al-Qadir
  • The One attributed with Power.
  • The Able, the Capable, the Omnipotent.
  1. Al-Muqtadir
  • The One with the perfect Power that nothing is withheld from Him.
  • The Capable, The all Powerful
  1. Al-Muqaddim
  • He makes ahead what He wills.
  • The Presenter, The Advancer, The Expediter
  1. Al-Mu’akhkhir
  • The One who delays what He wills.
  • The Fulfiller, the keeper behind, The Deferrer
  1. Al-‘Awwal
  • The One whose Existence is without a beginning.
  • The First
  1. Al-‘Akhir
  • The One whose Existence is without an end.
  • The Last
  1. Az-Zahir
  • The Apparent, the Exterior, The Manifest
  • The One that nothing is above Him and nothing is underneath Him, hence He exists without a place.
  1. Al-Batin
  • The Hidden, the Interior, the Latent
  1. Al-Wali
  • The One who owns things and manages them.
  • The Governor, The Ruler, The Master
  1. Al-Muta’ali
  • The One who is clear from the attributes of the creation.
  • The Exalted, The most high, one above reproach.
  1. Al-Barr
  • The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.
  • The Benefactor, The Beneficent, the Pious.
  1. At-Tawwab
  • The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
  • The Acceptor of Repentance, The Forgiver, the Relenting.
  1. Al-Muntaqim
  • The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.
  • The Avenger
  1. Al-‘Afuww
  • The One with wide forgiveness.
  • The Forgiver, the effacer, the Pardoner
  1. Ar-Ra’uf
  • The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.
  • The merciful, the Ever Indulgent.
  1. Al-Muqsit
  • The One who is Just in His judgment.
  • The Just, the Equitable
  1. Aj-Jami’
  • The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
  • The Collector, the comprehensive, Gatherer
  1. Al-Ghanee
  • The One who does not need the creation.
  • The rich, the all sufficing, Self-Sufficient
  1. Al-Mughnee
  • The One who satisfies the necessities of the creatures.
  • The Enricher, sufficer, the bestower.
  1. Al-Mani’
  • The Supporter who protects and gives victory to His pious believers. Al-Mu’tiy
  • The Withholder
  • The Preventer, the prohibiter, the defender.
  1. Ad-Darr
  • The One who makes harm reach to whoever He willed.
  • The Distresser , The afflictor, the bringer of Adversity.
  1. An-Nafi’
  • The One who gives benefits to whoever He wills.
  • The Beneficial Benefactor
  1. An-Nur
  • The One who guides.
  • The Light
  1. Al-Hadi
  • The One whom with His Guidance His believers were guided, and with His Guidance the living beings have been guided to what is beneficial or them and protected from what is harmful to them.
  • The Guide
  1. Al-Badi’
  • The One who created the creation and formed it without any preceding example.
  • The Wonderful, the maker, Incomparable
  1. Al-Baqi
  • The One that the state of non-existence is impossible for Him.
  • The Enduring, the Everlasting, the eternal
  1. Al-Warith
  • The One whose Existence remains.
  • The Inheritor, The Heir
  1. Ar-Rashid
  • The One who guides.
  • The Rightly Guided, The Conscious, the Guide
  1. As-Sabur
  • The One who does not quickly punish the sinners.
  • The most Patient, the Enduring.
  1. Malik Al-Mulk
  • The One who controls the Dominion and gives dominion to whoever He willed.
  • The Ruler of the Kingdom, king of the Universe
  1. Zul-l-Jalal wal-Ikram
  • The One who deserves to be Exalted and not denied.
  • Lord of Majesty and Generosity

Anyone who memorizes the Names of Allah will enter Jannah?

Merit of memorizing the Magnificent Names of Allah

Q: The Messenger of Allah (peace be upon him) said: Allah has ninety-nine names; anyone who memorizes them will enter Jannah (Paradise). Does this mean that anyone who memorizes the Names of Allah will enter Jannah?

A: This is one of the Hadiths that promise Jannah and speaks of virtues and good deeds. The Prophet (peace be upon him) said: Allah has ninety-nine names, one hundred less one. Anyone who learns them will enter Jannah. According to another narration: Anyone who memorizes them will enter Jannah. (Agreed upon by Al-Bukhari and Muslim)

This Hadith urges us to consider carefully, ponder over, memorize and learn the Names of Allah, so that we can benefit from their great meanings, gain Khushu` (the heart being submissively attuned to the act of worship), obey Allah and fulfill our duty towards Him(Glorified and Exalted be He).

Anyone who memorizes the Names of Allah, fulfills their duties towards Him, and shuns the major sins will be admitted to Jannah while those who commit major sins subject themselves to Allah’s Wrath and their fate is left to His Will: He may punish them or admit them to Jannah. Memorizing and learning the Names of Allah is one means to enter Jannah if a person does not commit major sins. Attaining Jannah has certain conditions that must be fulfilled and certain obstacles that must be avoided. Committing sins is one of the obstacles which prevent one from entering Jannah with those who will enter first. A Muslim who commits sins and does not repent before death will eventually enter Jannah after being punished and purified.

Also, Allah may forgive and admit them to Jannah without punishment. The Prophet (peace be upon him) said: The Fve (Obligatory Daily) Prayers, from one Jumu’ah (Friday Prayer) to the next and from one Ramadan to the next are expiation for (sins committed) in between, as long as major sins have been avoided. Major sins include those prohibited acts for which a warning of severe punishment is given. These include all those which incur Allah’s Wrath, and are cursed by our Prophet (peace be upon him) such as Zina (sexual intercourse outside marriage), consuming Khamr (intoxicant), undutifulness to parents, involvement in Riba (usury/interest), Ghibah (backbiting), Namimah (tale-bearing), etc.

These are some major sins whose committers will be left to Allah’s Will: He may forgive and admit them to Jannah due to their belief in His Oneness and their Islam or punish them in a manner commensurate with their sins and eventually bring them out of the Fire and into Jannah after purifying them of their sins. There are various Hadiths Mutawatir (Hadiths reported by a significant number of narrators throughout the chain of narration, whose agreement upon a lie is impossible) reported from the Messenger of Allah (peace be upon him) that indicate that many disobedient Muslimswill enter the Fire because of their sins and will be punished in a manner commensurate with these sins.

Afterwards, the disobedient will be taken out of the Fire due to the Shafa`ah (intercession) of the Prophet (peace be upon him), angels, other prophets, and the children who died before they reached the age of puberty while others will be granted forgiveness due to Allah’s Mercy. Allah (Glorified and Exalted be He) says: Verily, Allâh forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills .

Those disobedient Muslims are subject to Allah’s Will: He may forgive them and admit them to Jannah, or punish them in a manner commensurate with their sins and then take them out of the Fire as they will not stay therein forever. None will abide eternally in the Fire except the Kafir (disbeliever) and Mushrik (one who associates others with Allah in His Divinity or worship) who will not be forgiven.

Therefore, disobedient Muslims will not remain eternally in the Fire, according to Ahl-ul-Sunnah wal-Jama`ah (adherents to the Sunnah and the Muslim mainstream) unlike the Khawarij (separatist group that believes committing a major sin amounts to disbelief) and Mu`tazilah (a deviant Islamic sect claiming that those who commit major sins are in a state between belief and disbelief) who believe that the disobedient will stay eternally in the Fire. However, Ahl-ul-Sunnah wal-Jama`ah hold the view that the disobedient who have died as Muslims believing in the Oneness of Allah, but have not repented of their sins shall be subject to Allah’s Will. May Allah grant us all success!

Q: Will the one who memorize the Magnificent Names of Allah be admitted to Jannah (Paradise)?

A: It is reported in a Hadith Sahih (authentic Hadith) that the Prophet (peace be upon him) said: Allah has ninety-nine names, one hundred less one. Anyone who learns them will enter Jannah. According to another narration: Anyone who memorizes them will enter Jannah. These ninety-nine Names were not reported from the Prophet (peace be upon him) in any Hadith Sahih. However, the Muslim who is guided to learning them, by heart and put into action – and they are ninety-nine Names, is promised that goodness.

The above is one of the Hadiths which speak of the virtues of memorizing the ninety-nine Names of Allah, provided that one does not die while insisting on committing major sins because they are one of the causes that deprive a person from entering Jannah and cause him to be thrown into the Fire, unless one attains Allah’s Forgiveness.

The basic principle is that unrestricted Ayahs (Qur’anic verses) and Hadiths should be interpreted in light of restricted ones, because neither the Ayah nor the Hadith contradicts each other. They rather confirm one another.

Allah (Glorified be He) says: If you avoid the great sins which you are forbidden to do, We shall expiate from you your (small) sins, and admit you to a Noble Entrance (i.e. Paradise). Therefore, Allah indicates that avoiding major sins is a condition for expiating sins and entering Jannah. The Prophet (peace be upon him) stated, The Five (Obligatory Daily) Prayers, from one Jumu’ah (Friday Prayer) to the next and from one Ramadan to the next are expiation for (sins committed) in between, as long as major sins have been avoided.

Those who memorize the ninety-nine Magnificent Names of Allah but commit Zina or consume Khamr are subject to Allah’s punishment and will be thrown into the Fire unless they repent and Allah forgives them.Contrary to the belief of Khawarij and Mu`tazilah, Muslims who believe in the Oneness of Allah will not abide eternally in the Fire for committing major sins. Those sinful people will be punished in a manner commensurate with their sins and then Allah will take them out of the Fire due to His Grace and Kindness. None will abide forever in the Fire except those whom the Qur’an and the Hadith rule as Kafir.

A disobedient person such as a fornicator, a thief, and those who are undutiful to their parents etc., will not abide eternally in the Fire. The disobedient, who did not repent of their sins before death, will not abide in the Fire forever. They are threatened to suffer the torment of the Fire. If Allah forgives them, He (Glorified and Exalted be He) is the Source of Generosity and Benevolence; otherwise He will punish them to a degree commensurate with their sins and will eventually take them out of the Fire after being purified.

The Prophet (peace be upon him) informed us in many concurrent Hadiths that the disobedient will be taken out of the Fire and he (peace be upon him) will intercede several times for them as will the angels, the believers, and the children who died before reaching the age of puberty. This is the truth which Ahl-ul-Sunnah wal-Jama`ah follow and which differs from the view of Khawarij and Mu`tazilah. The view of Ahl-ul-Sunnah wal-Jama`ah is supported by Allah’s statement in His Noble Book: Verily, Allâh forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills Allah (Glorified and Exalted be He) states that if one commits sins, the matter is subject to His Will but He will not forgive whoever dies as a Mushrik.

Anyone who dies as Mushrik will not be forgiven and will reside eternally in the Fire. A Mushrik is not considered to be one of Ahl-ul-Fatrah (people having no access to Divine Messages) or those who come under the same ruling as them, we seek refuge with Allah!

Whoever dies before repenting of their sins shall be subject to Allah’s Will; if He wills, He can pardon themout of His Grace, and if He wills He can punish them in a manner commensurate with their sins and then take them out of the Fire by His immense Bounty and Mercy after they have been purified. Khawarij and Mu`tazilah hold a different view, as they believe that the disobedient will remain eternally in the Fire but according to the followers of the Truth, this is false.

Q: Your Eminence, it was reported on the authority of Abu Hurayrah that the Prophet (peace be upon him) stated: Allah has ninety-nine Names, one hundred less one. Anyone who ‘ahsaha’ will enter Jannah. Does the word ‘ahsaha’ mentioned in the Hadith mean memorizing or just reading them? Please advise me, may Allah reward you with the best!

A: This Hadith was related in the Two Sahih (authentic) Books of Hadith (i.e. Al-Bukhari and Muslim) from the Prophet (peace be upon him). It was reported in two different wordings: first, “ahsaha” and second, anyone who memorizes them, will enter Jannah. The word ‘ahsaha’ means to memorize by heart and to act according to them. Thus, whoever learns the Names of Allah by heart and acts accordingly will be admitted to Jannah.

However, if one memorizes the Names of Allah by heart, but does not act or believe in them, they will be of no avail. The word ‘ahsaha’ means to memorize and act upon them. Therefore, it is Wajib upon whoever memorizes Allah’s Names to act accordingly. For example, a person should be ‘Rahim’, i.e. show mercy to others and should also believe that Allah is Al-`Aziz (the Ever-Mighty), Al-Hakim (the Most Wise), Al-Ra’uf (the Most Compassionate), Al-Rahim (the Most Beneficent), Al-Qadir (the All Powerful) Who has unlimited knowledge of all things.

Such a person should fear Allah and remember that He is watching them and should not persist in committing sins of which HisLord knows. They should avoid sins and all forms of Shirk (associating others with Allah in His Divinity or worship).

One should exert all his efforts to memorize and act upon the Names of Allah, believe in Him and His Messenger, affirm the Names and the Attributes which Allah has affirmed for Himself in a manner befitting His majesty without Tahrif (distortion of the meaning), Ta`til (negation of the meaning or function of Allah’s Attributes), Takyif (descriptive designation of Allah’s Attributes), or Tamthil (likening Allah’s Attributes to those of His Creation) and believe that Allah is Perfect in His Essence, His Names, His Attributes and His Deeds, with no peer, equal or rival. Allah (Glorified and Exalted be He) says in His Noble Book: Say (O Muhammad sallallaahu alaihi wa sallam): “He is Allâh, (the) One. “Allâh-us-Samad  [Allâh the Self-Sufficient Master, Whom all creatures need, (He neither eats nor drinks)]. “He begets not, nor was He begotten. “And there is none co-equal or comparable unto Him.” .

One must believe that Allah is the Self-Sufficient, Who is similar to nothing and nothing is comparable to Him; Whom all creatures need, Who is Perfect in His Essence, Who neither begets nor was He begotten, and Whom none is co-equal or is similar to Him. Allah (Exalted be He) says: There is nothing like Him; and He is the All-Hearer, the All-Seer. And: Do you know of any who is similar to Him? And: So put not forward similitudes for Allâh (as there is nothing similar to Him, nor He resembles anything).

There is nothing equal, comparable, or that can rival Allah (Exalted be He). He is Perfect in all things; His Knowledge, His Essence, His Wisdom, His Mercy, His Honor, His Power, and in all His Names which if one memorizes and acts accordingly, will allow them admission to Jannah.

However, if the disobedient memorize and enumerate the Names of Allah, they will be subject to Allah’s Will; if He wills, He may forgive them, and if He wills He may punish them and eventually admit them to Jannah after they are taken out of the Fire and are purified provided that they have died as Muslims believing in the Oneness of Allah. Allah (Glorified be He) says: If you avoid the great sins which you are forbidden to do, We shall expiate from you your (small) sins

Major sins include all forms of Shirk, Kufr (disbelief), and the sins that were forbidden by Allah and their doers cursed, and warned of a severe punishment and Allah’s Wrath. The servant to Allah, male and female, must shun them for Allah (Glorified be He) says: If you avoid the great sins which you are forbidden to do, We shall expiate from you your (small) sins i.e., the minor sins and admit you to a Noble Entrance (i.e. Paradise).

The Prophet (peace be upon him) said: The Five (Obligatory Daily) Prayers, from one Jumu’ah (Friday Prayer) to the next and from one Ramadan to the next are expiation for (sins committed) in between, as long as major sins have been avoided. According to another narration: …so long as major sins are not committed. Major sins include Zina, theft, undutifulness to parents, severing the ties of kinship, consuming Riba, Ghibah, Namimah, fleeing during battle, and magic, in addition to other sins which Allah forbids.

Therefore, memorizing the Magnificent Names of Allah is one means of true happiness and being admitted into Jannah provided that one acts according to them, remains steadfast in obeying Allah and His Messenger, and does not persist in committing major sins

Abu Huraira relates that Allah’s Messenger, peace be upon him, said:

‏ لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ

Allah has ninety-nine names. Whoever comprehends them will enter Paradise.

[Sahih Muslim, Book 35, Number 6476]

In some narrations of this Hadith, these names are enumerated as follows, “He is Allah besides whom there is no God: the Beneficent, the Merciful, the Sovereign, the Holy…” until ninety-nine names are listed.

This additional text is found in Sunan al-Tirmidhi and Sunan Ibn Majah with different chains of transmission. However, scholars of Hadith are agreed that this addition is not from the words of Prophet Muhammad, peace be upon him.

There are a number of important things this Hadith tells us about our belief in Allah’s names.

Allah Has Many Names

Allah says in the Quran:

قُل لَّوْ كَانَ الْبَحْرُ مِدَادًا لِّكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say: If the ocean were ink (wherewith to write out) the words of my Lord, the ocean would be used up before the words of my Lord would be exhausted, even if we added another ocean like it to help us.

[Surah al-Kahf 18:109]

Allah also says:

وَلَوْ أَنَّمَا فِي الْأَرْضِ مِن شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِن بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ

If all the trees in the earth were pens, and the sea, with seven more seas to help it (as ink), the words of Allah could not be exhausted. Lo! Allah is Mighty, Wise.

[Surah Luqman 31:27]

The various modes of Allah’s praise, all the numerous aspects of His glory, perfection, greatness, might, and power, are beyond human comprehension. Our minds can never conceive a limit to His nature. Therefore, we should not understand this Hadith to be limiting Allah’s names to ninety-nine.

Indeed, it is authentically related from Ibn Mas’ud that the Prophet, peace be upon him, said, while supplicating his Lord:

أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ أَوْ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ

I ask You by every name You have, by which You have named Yourself, or have revealed in Your Book, or taught any of Your creatures, or preserved in the knowledge of the unseen that is with You…

[Musnad Ahmad, Number 3704]

Also, in a Hadith describing the Prophet’s intercession on the Day of Judgment, the Prophet, peace be upon him, foretells that he will prostrate beneath the Throne, and then Allah will reveal to him words of praise that had never before been taught to anyone. [Sahih al-Bukhari and Sahih Muslim]

Our Lord has names that He has attributed to Himself. Some of these he has revealed in His Books, like those that are mentioned the Quran. Up to eighty-one names for Allah have been identified in the Quran. Allah has revealed some of His names to a select few of His creatures, like the prophets and the angels.

There are, however, names the knowledge of which Allah has withheld for Himself, names He has taught to no one. This is because Allah cannot be fathomed by His creatures. There are an infinite number of glorious meanings which we as His creatures simply cannot comprehend. His truth is absolute, and His majesty is boundless. His beauty, power, and perfection are without limit. As a consequence, only He can comprehend all of the meanings and names that apply to Him.

As for the ninety-nine names mentioned in the Hadith, these are merely a fraction of His names which have a special significance attached to them. Among what is special about them is that “whoever comprehends them all will enter Paradise.”

Allah’s Names Are Known Only By Revelation

We cannot make up names for Allah. People may certainly extol the praise and glory of their Lord in various ways. There is tremendous creative scope for doing so, as we can see in the speech of scholars, literary masters, and poets. Indeed, sometimes even those who are illiterate, or uneducated, or new believers come up with the most exquisite and eloquent ways to praise and glorify their Lord, inspired as they are by their deep heartfelt love. This is perfectly alright, since it is part of what it means to communicate about Allah, whose deeds are most worthy of being extolled.

It is a different matter when we are talking about Allah’s names. It is impermissible for us to turn what we say about Allah into new names for Him – by which we then call out to Him and invoke Him in our prayers. We can only attribute to Him the names that He has revealed to us in scripture.

This applies even to meanings about Allah that we can ascertain from the Quran. For example, the Quran informs us that Allah speaks and that He declares things. However, it does not give Him names like, “The Speaker,” and “The Declarer.”

What we have as Allah’s names are limited to what is cited in the Qur’an and Sunnah in the form of names, like: The Creator, The Former, The Fashioner, The King, The Holy, The Peace, The Mighty, The Wise, The Sublime, The Great…

I recall reading in Sheikh Hasan al-Banna’s Islamic Creed that he rejected the idea of naming Allah, “The Engineer of the Universe.” It is good that he criticized this tendency.

The Meaning of the Word “Comprehend” is Multi-Faceted

In the statement, “Allah has ninety-nine names, one hundred less one, whoever comprehends them all will enter Paradise” the word encompasses a number of concepts:

First, it conveys the meaning of simply knowing these names and committing them to memory. A number of scholars have made efforts to deduce these names from the Qur’an and authentic Sunnah and to enumerate them. These scholars including al-Zajjaj, Ibn Mandah, Ibn Hazm, al-Ghazali, Ibn al-Arabi, al-Qurtubi, and among contemporary scholars al-Uthaymin and Umar al-Ashqar.

Knowing these names is certainly part of what it means to “comprehend” them. It is certainly a virtue for a Muslim to know these names, invoke them, and call upon Allah with them. It is a good idea, therefore, for a Muslim to write these names down somewhere conspicuous for easy reference, like in the care or in a room as a reminder and to facilitate their memorization.

Secondly, part of “comprehending” Allah’s names is to have knowledge of their meanings. These names are not mere symbols or abstract signifiers of Allah. Neither are they obscure and difficult to comprehend. They are clear Arabic words which are intended to be readily understood. Therefore, it is essential for a Muslim to at least read a short book that explains the meanings of Allah’s names.

When we invoke Allah by His names, the different words we utter should have meaning for us. We should not be simply uttering by rote a string of syllables that we do not understand. Understanding Allah’s names is in itself a great blessing which elevates our hearts, our minds, and our spirits.

Thirdly, we should invoke Allah by these names when we beseech Him in supplication. Allah says:

وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ

Allah’s are the most beautiful names, so call on him by them; and leave the company of those who His names in profanity.

[Surah al-A’raf 7:180]

Fourthly, we should recall the meanings of Allah’s names to mind. The worst thing that we are afflicted with in life is heedlessness of Allah and becoming totally immersed in our material concerns. The best medicine for our hearts is to remain aware of Allah’s greatness.

We should strive to bring ourselves to ever higher levels of awareness and faith, until we attain the level the Prophet describes as, “to worship Allah as though you see him.”

 

Revelation Order of the Qur’an

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Revelation Order of the Qur’an

The Qur’an was sometimes revealed to respond to various events and incidents. Sometimes it was revealed to support the Prophet (saws) who was faced with many questions, whether by Muslims or non-Muslims, and hardships. Other times was revealed for legislation and for putting rules to govern the social, economical, and political life of Muslims.

The first verses to be revealed, according to the most correct opinion of scholars, are the first five verses of Surat Al-`Alaq, which happens to be Chapter 96 of the 114 chapters of the Qur’an.

Order of Verses

Muslim scholars agree that the order of the verses in every chapter was done or commanded by the Prophet (saws) himself following the commands of Almighty Allah.

The Prophet (saws) once told his Companions after he had received a certain revelation that the arch-angel Gabriel had specified for him the particular order of verses (Ahmad).

There are also many incidents narrated in the books of Sunnah regarding the Prophet’s (saws) recitation during prayer. The Companions used to pray every day behind the Prophet (saws) and he used to recite the Qur’an in the order given to him by Allah, and they used to learn and memorize from his recitation.

There have never been any incident in which any of the Companions reciting in any order that violated the order of the verses showed to us by the Prophet (saws).

Order of Surahs

As for the order of the surahs (chapters), the most accepted view is that it was also applied following an instruction given by Almighty Allah. It has been recorded that the Prophet (saws) reviewed the Qur’an with the arch-angel Gabriel 24 times all within his life.

Every year, he used to review it once during the month of Ramadan with Gabriel. During the final year of the Prophet’s life, Gabriel revised the Qur’an twice with the Prophet (saws) as a way of confirming it. The Prophet (saws), in turn, used to follow this order in teaching his Companions and communicating the message to them.

Significance of Order

The question of why a surah like Surat Al-`Alaq, which was revealed first not put first in the mushaf (a physical copy of the Qur’an), this will require us to search more in the Qur’an and explore some of its secrets. A deeper look into the whole matter will show us that the order of the Qur’an has a purpose and the revelation of the Qur’an also has a purpose.

For instance, the revelation of the Qur’an responding to specific problems or incidents carries the purpose of solving these problems or providing guidance in these incidents.

During the first 13 years of Islam, the main task of the Prophet (saws) was to call people to Islam based on the Qur’anic revelations that focused on the Oneness of Allah and righteous conduct.

When Muslims migrated to Madinah and an Islamic community started to be well-established and new challenges emerged, the main focus of the revelation was to regulate the life of Muslims through detailing the rulings pertaining to different acts of worship and setting punishments for crimes and so on.

This shows us that the revelation in each of the two stages has a purpose. When the revelation stage was completed, the whole Qur’an was there and the whole message was put in the order that was intended for it to stay till the Day of Judgment.

Explanation of Order

Such an order serves in delivering the message the Qur’an is put for, as it has got another purpose.

If you look at the first surah of the Qur’an, namely Al-Fatihah, you can perceive that it acts as a summary for the structure and the message of the Book (Qur’an) ahead of every reader.

Being Umm Al-Qur’an (the Mother of the Qur’an), it carries all its themes; it summarizes them. It tells us who Allah is: the source of all love and mercy. Therefore, knowing who He is, we should be thankful to Him and worship Him alone. We should seek His help, and He has all the power to give us whatever we need. It makes it clear that Allah is the only One Who can really guide. It speaks about life after death and the consequences of human action and behavior.

The same holds true for Surat Al-Baqarah. The first verses speak about the fact that this Book is above all doubts and it is beyond the abilities of doubters to try to challenge its validity. Then it gives a hint on its main theme — guiding the righteous — and then goes on to speak about the beginning of creation and the story of Adam to establish the theme that humankind is here on earth as a vicegerent of the Creator and should use the Book as a manual to carry out the mission in the right way.

All these themes and messages cannot be carried except through this logical order in which Allah commanded for the Qur’an to be put. If a surah like Al-`Alaq was to be put at the beginning instead of Al-Fatihah, it could have given a significance of course and give a message, but not the exact fully wonderful message that we can get from the order of the Qur’an as it is now.

Why Al-`Alaq in the Current Order?

As for why Surat Al-`Alaq is mentioned in this specific order in the Qur’an, scholars hold the view that in the previous surah of At-Tin, Allah says what means that He has created humans in the best make (At-Tin 95:4). The details of that creation are cited in Surat Al-`Alaq:

*{Read in the name of your Lord Who created. Created humans, out of a (mere) clot of congealed blood.}* (Al-`Alaq 96:1-2)

Revelation Order of the Qur’an

Revelation
Order
Surah Number
Surah Name Arabic Name Total Verses Revelation Place
1 96 Alaq 19 Macca
2 68 Qalam 52 Macca
3 73 Muzammil 20 Macca
4 74 Mudathir 56 Macca
5 1 Fatehah 7 Macca
6 111 Lahab 5 Macca
7 81 Takwir 29 Macca
8 87 A’la 19 Macca
9 92 Leyl 21 Macca
10 89 Fajr 30 Macca
11 93 Duha 11 Macca
12 94 Inshira 8 Macca
13 103 Asr 3 Macca
14 100 Aadiyat 11 Macca
15 108 Kauthar 3 Macca
16 102 Takatur 8 Macca
17 107 Alma’un 7 Macca
18 109 Kafirun 6 Macca
19 105 Fil 5 Macca
20 113 Falaq 5 Macca
21 114 Nas 6 Macca
22 112 Iklas 4 Macca
23 53 Najm 62 Macca
24 80 Abasa 42 Macca
25 97 Qadr 5 Macca
26 91 Shams 15 Macca
27 85 Buruj 22 Macca
28 95 T’in 8 Macca
29 106 Qureysh 4 Macca
30 101 Qariah 11 Macca
31 75 Qiyamah 40 Macca
32 104 Humazah 9 Macca
33 77 Mursalat 50 Macca
34 50 Q’af 45 Macca
35 90 Balad 20 Macca
36 86 Tariq 17 Macca
37 54 Qamr 55 Macca
38 38 Sad 88 Macca
39 7 A’Raf 206 Macca
40 72 Jinn 28 Macca
41 36 Ya’sin 83 Macca
42 25 Furqan 77 Macca
43 35 Fatir 45 Macca
44 19 Maryam 98 Macca
45 20 Ta Ha 135 Macca
46 56 Waqiah 96 Macca
47 26 Shuara 227 Macca
48 27 Naml 93 Macca
49 28 Qasas 88 Macca
50 17 Bani Israil 111 Macca
51 10 Yunus 109 Macca
52 11 Hud 123 Macca
53 12 Yousuf 111 Macca
54 15 Hijr 99 Macca
55 6 Anam 165 Macca
56 37 Saffat 182 Macca
57 31 Luqman 34 Macca
58 34 Saba 54 Macca
59 39 Zumar 75 Macca
60 40 Mumin 85 Macca
61 41 Hamim Sajdah 54 Macca
62 42 Shura 53 Macca
63 43 Zukhruf 89 Macca
64 44 Dukhan 59 Macca
65 45 Jathiyah 37 Macca
66 46 Ahqaf 35 Macca
67 51 Dhariyat 60 Macca
68 88 Ghashiya 26 Madina
69 18 Kahf 110 Macca
70 16 Nahl 128 Macca
71 71 Noah 28 Macca
72 14 Ibrahim 52 Macca
73 21 Anbiya 112 Macca
74 23 Muminun 118 Macca
75 32 Sajdah 30 Macca
76 52 Tur 49 Macca
77 67 Mulk 30 Macca
78 69 Haqqah 52 Macca
79 70 Maarij 44 Macca
80 78 Naba 40 Macca
81 79 Naziat 46 Macca
82 82 Infitar 19 Macca
83 84 Inshiqaq 25 Macca
84 30 Rum 60 Macca
85 29 Ankabut 85 Macca
86 83 Tatfif 36 Macca
87 2 Baqarah 286 Madina
88 8 Anfal 75 Madina
89 3 Aal-e-Imran 200 Madina
90 33 Ahzab 73 Madina
91 60 Mumtahana 13 Madina
92 4 Nisa 176 Madina
93 99 Zilzal 8 Macca
94 57 Hadid 29 Madina
95 47 Muhammad 38 Madina
96 13 Ra’d 43 Madina
97 55 Rahman 78 Macca
98 76 Dahr 31 Madina
99 65 Talaq 12 Madina
100 98 Beyinnah 8 Madina
101 59 Hashr 24 Madina
102 24 Nur 64 Madina
103 22 Hajj 78 Madina
104 63 Munafiqun 11 Madina
105 58 Mujadila 22 Madina
106 49 Hujurat 18 Madina
107 66 Tahrim 12 Madina
108 64 Taghabun 18 Madina
109 61 Saff 14 Madina
110 62 Jumah 11 Madina
111 48 Fath 29 Madina
112 5 Maidah 120 Madina
113 9 Taubah 129 Madina
114 110 Nasr 3 Madina

Simple Guide on Islamic Exorcism -The Evil Eye

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Islamic Exorcism and Evil Eye or Nazar

The evil eye is the name for a sickness or misfortune transmitted, usually with or without intention, by someone who is envious, jealous, and covetous or even a pious person from among man or jinn. MashAllah, it could affect children, adults, livestock, and any kind of materialistic items, and the most vulnerable are the very young, the wealthy and the beautiful. To cast out an evil eye its not necessary to see the victim, the evil-eye can be transmitted even just by visualizing or imagining or even with a very limited description of the target person for example a person can cast-out an evil eye even on himself just by imagining or while look at himself in the mirror or even a blind person can cast out an evil eye just by visualizing the target person or a mother could herself un- intentionally cast out a evil eye on her child..etc. Our Prophet[SAW] has therefore advised us to recite ‘MashaAllah’, to prevent the casting-out an evil eye, therefore one should say ‘MashaAllah’ when praising or looking at anyone or any thing with excitement, in-order to avoid casting an evil eye to them.

Proof of Evil Eye / Nazar in Quran and Hadith

Quran

“..And from the evil of the envier when he envieth.”[Quran Surah Al Falaq 113]

Hadith

Prophet(SA) said: “The evil eye is real, and if anything were to overtake the divine decree (al-qadar) it would be the evil eye.” [Muslim]

General Symptoms of Nazar[Evil Eye]

Primary symptoms of evil eye are feelings of physical and/or emotional tiredness, unexplained bad luck or un-favorable incidences and illness. It is thought to cause drowsiness, drooping eyelids, listlessness, fatigue, weariness, lack of concentration, restlessness, discomfort, cramps, convulsions, headaches, hiccoughs, clumsiness, stomachaches, dry coughs, diarrhea, itching, hair loss, dry skin vomiting, the drying up of the milk of nursing mothers and livestock, problems with the blood and eyesight, impairment of sexual activity, impotence, sterility, disorders in menstruation, problems in pregnancy and childbirth, deficient breast milk, mastitis, and among babies and young children, incessant crying and fretting, a baby’s refusal to suckle or drink milk and other symptoms include lack of rain, the drying up of wells, the withering of fruit, sudden loss to business, and so on.
Treatment by Amal-e-Shariah or Holy Ritual against Evil Eye or Nazar

Step1 : Amal to make one i.e the healer or exorcist or any pious person doing the exorcism “Spiritually Strong” before the main Amal for treatment. Recite the following 40 x to 100x, more the recitation more will our amal be powerful and strong, InshaAllah.

  • Any Istiqfar -40 x – easy one – ‘Astaghfirullaahi wa ‘atoobu e-lay-h
  • Third Kalimah or Tasbai Fatimah – 40 x – Subhaanal-laahi Walhamdu-Lillaahi, wa laa ilaa-ha ill-lal-laahu wallahu Akbar
  • BISMILLAAHI YA HAYYU YA QAYYUM YA ZAL JALAALI WAL IKRAM YA ARHAMAR RAHEMEEN. AMEEN. YA RABBIL ‘A-LAMEEN – 40X
  • Any Darood -40x – easy one – ALLAH humma Sali’ala Muhammad

Step 2: The exorcist should ask the patient to make wadhu first, then the exorcist should place his right hand on the forehead of the patient and recite the following.

  1. Auzubillaah hi Mi-nash Shyataan Ir-rajeem BisMillaah Ir-Rah-maan Ir-Ra-heem -1x
  2. Any Darood -3x – easy one – ALLAH humma Sali’ala Muhammad
  3. Dua/Intention: YA HAYYU YA QAYYUM YA ZAL JALAALI WAL IKRAM YA ARHAMAR RAHEMEEN In the name of Allah I give you in protection (of Allah) from every thing that pains you, from every thing and the (evil) eye, self-indulgence and the jealous. In the name of Allah I give you in protection (of Allah) Allah is the greatest, and His might is the mightiest – 3x
  4. Surah Al-Fatiha – 3x
  5. Aytul Kursi – 3x
  6. Last three Surah’s / last three Quls – 7x to 21x each [preferably 21x for beginners in this field]
  7. Recite – ‘A’oozu bi-ka-li-maa-til-laa-hit-taam-maati min sharri maa kha-laq Wa-la-huw-la Wala-khu-wa-ta El-la-bil-la-hil-‘Ali-yil-‘Azeem [I seek refuge in the Perfect Words of Allah from the evil of what He has created and there is no Power or Might except Allah; the High, the Great] – 7x to 21x [preferably 21x for beginners in this field]
  8. Recite in Arabic last verse of Surah Rahmaan -101x
  9. Any Darood -3x – easy one – ALLAH humma Sali’ala Muhammad
  10. Blow 3x times on the patient and also 3x times on some water and olive or blackseed oil [the quantity of water and oil should be sufficient enough to be used for about 7 days]. Remember every blow should be powerful and with full force.
  11. Ask the patient to drink some water and wash himself or make wadhu with the recited water [adding few more glasses of normal water] and also anoint him self with the recited oil daily.
  12. The patient should drink and wash himself with the recited water and also anoint himself with the recited oil for at least one week, till he looks normal.
  13. Repeat this procedure whenever necessary or after a week or if the victims runs out of recited water or recited oil.

Remember even if your pet or plantations or farm or land or house is suspected of being under the effect of ‘Evil Eye’, the recited water should be regularly sprayed on them all daily till things look normal.

Solve all your problems using Ayat E Kareema ( Reciting Tasbi E Yunus 125000 times)

Posted by islamicexorcism on June 13, 2010

In the name of Allah the Most Beneficent, The most Merciful ! The famous dua which is known as Tasbi E Yunus – La ilaha illa anta, Subhanaka, Inni kuntu minaz-zalimin (There is none worthy of Worship besides You, You are far exalted and above all weaknesses, Surely, I’ am from among the wrongdoers) that was recited by Hazrat Yunus AS inside the belly of the fish/whale is described in Surah Al-Anbiya (21) verses 87 and 88 as follows: “And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the depths of darkness, There is no god but thou: glory to thee: I was indeed wrong! So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.”[21: 87-88]

Word of Caution: Many people recite Tasbi Yunus incorrectly as “Inni kuntum” instead of “Inni kuntu”.
Incorrect: La ilaha illa anta, Subhanaka, Inni kuntum minaz-zalimin
Correct: La ilaha illa anta, Subhanaka, Inni kuntu minaz-zalimin

Ayat E Kareema

This dua / tasbi is very beneficial and virtuous as it includes three important and essential acts prescribed in Islam
1. Expression of Tauheed(Oneness of Allah) in La ilaha illa anta[There is none worthy of Worship besides You]: There are various hadith that explain the virtues and benefits of this expression, we get to know that, all messengers beginning from Adam AS to our last Prophet SAW were sent to this world with the common message of ‘Kalima Tauheed’, it is this kalimah that is the means of salvation for us in this world and the hereafter, it is only though this Kalima that we would qualify for the intercession of our Prophet SAW in the hereafter, it is through this Kalima we get freedom from punishments and hardships of the hereafter, it is this Kalima that is key to all the doors of Paradise, it is this Kalima that overweight’s all the deeds on the Scale of deeds, it is through this Kalimah we would be granted the blessed vision of Allah in the hereafter, it is this Kalimah that is declared as the best Zikar of Allah, it is this Kalima that reaches Allah directly without any barriers, it is this Kalimah that strengthens our faith and free’s us from the greatest sin of shirk and no Muslim is a Muslim without understanding and proclaiming this expression, therefore, from this we get to know the high benefits and virtues associated with this expression.
2. Glorification of Allah in Subhanaka[You are far exalted and above all weaknesses]: Again there are several benefits of reciting this expression, some that have been mentioned in hadith are: “Subhanallaah” is one of Allah’s dearest words, it is from the words that Allah has chosen for His angels, for every recitation a tree is planted in paradise, this word fills half the scale of deeds, for every letter contained in the expression about 10 virtues are recorded, the reward of one recitation is more than Mount Uhud, for every recitation 20 virtues are recorded and 20 sins are erased, there are mentioned as every lasting deeds and with its recitation, the sins fall like leaves fall from trees. These benefits derived from few hadith are sufficient to explain the high status of this expression in the sight of Allah SWT.
3. Seeking Forgiveness in Inni kuntu minaz-zalimin[Surely, I’ am from among the wrongdoers] compromises an acknowledgment of sin, which in turn includes a humble request of forgiveness. Allah declares in the Quran that “Surely Allah loves those who turn unto him in repentance and loves those who purify themselves.”[2:222] and definitely, the people who Allah loves would be the ones who would be blessed with his Mercy, Kindness and Peace. This fact is also confirmed by our Propher[SAW] in one of traditions narrated by Ibn `Abbas (RA) in which he reported: The Prophet of Allah (SAW) said, ‘If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and relief him from every anxiety, and will provide sustenance for him from where he expects not.'[Abu Dawud, Ibn Majah and Ahmad]. Few other benefits of seeking forgiveness are highlighted in Surah Nuh (71) verses 10 to 12 in which Allah says” Saying: Ask forgiveness from your Lord; for He is Oft-Forgiving; He will send rain to you in abundance; Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water)”. From this we can conclude that, the act of seeking forgiveness is vital and essential to overcome distress and for achieve great success in both the worlds.

The benefits of reciting Tasbi E Yunus is highlighted in the following hadith:
1. Sa’d Ibne Malik RA narates: I heard Prophet SAW Saying: Should I not inform you of Allah’s Greatest Name (Isme Azam) when dua is invoked with it, it is accepted and what is asked for thought it is given? This is the supplication through which Yunus AS called Allah from within three darkness. This is as under:La ilaha illa anta,Subhanaka,Inni kuntu minaz-zalimin (There is no god but You, You are far exalted and above all weaknesses, and I was indeed the wrongdoer). A man asked: O Rasulullah, Is this dua special for Yunus AS or for all the believers? Prophet SAW said: Have you not heard the words of Allah(in the Quran):”And We delivered Yunus(AS) of his distress, thus We grant deliverance to all believers[Quran]”. Rasulullah SAW said: When any Muslim makes dua with these words during his illness 40 times and then, if he dies of that disease, he is granted the reward of a martyr and if he recovers from that disease, then all his sins are forgiven. [Mustadrak Hakim]
2. Sa’d ibn Waqas (RA) reported that the Prophet (SAW) said, “The supplication made by the Companion of the Fish (Prophet Yunus (as)) in the belly of the fish was (the above). If any Muslim supplicates in these words, his supplication will be accepted/responded to.” In another report, Prophet[SAW] says “I know words that will cause Allah to remove one’s distress. These are the words (of supplication) of my brother Yunus[AS] “[at-Tirmidhi; an-Nisa’I, al-Hakim]

Method of recitation: To solve any problem or to overcome any difficulty, after making a common intention, this dua (Tasbi E Yunus) should be recited continuously at any time as much as possible, till the problem is resolved.

If a person is suffering from blackmagic, spells, jinn or any sickness/disease and dosen’t know what to do and has no one to help him, such a person should daily after every obligatory salaat/prayers place his hand over the chest and recite- ‘A-oo-zo-billaah,‘A-oo-zo-billaah,‘A-oo-zo-billaah Be Haqqe La ilaha illa anta, Subhanaka, Inni kuntu minaz-zalimin – 40x and then blow it on his chest 3x and then over his hands 3x and he should sweep his hands all over the body from head to toe, inshaAllah this will not only strengthen his faith but will also create a protective shield around the body and cure the magic and the sickness.

AMAL of Ayat E Kareema

The amal of Ayat E Kareema consists of reciting Tasbi E Yunus ( that Prophet Yunus AS recited in the Belly of the whale) about 125000 times with one common purpose and intention over a period of time. This amal could be done by a single person individually over a period of days and weeks or could be done in a group in a single sitting or over a period of time till the count of 125000 is complete. The count of 125000 has been prescribed by various saints of Allah based on their wisdom and experience, and MashaAllah several people have benefited from this amal, so InshaAllah, through this amal one could fulfill any need or resolve any problems like:

1. Fulfill any valid and lawful need.
2. Overcome any difficulty.
3. Marriage issues.
4. Fulfillment of heavy debts, overcome poverty and financial issues and for richness and wealth.
5. To overpower enemies.
6. To find good job or employment.
7. To win a court’s case.
8. Release from imprisonment.
9. To get Children.
10. Overcome famine and drought.
11. For Rain.
12. Defeat and overpower enemies and tyrant leaders.
13. Treat deadly incurable disease and sickness.
14. Cure any type or kind of magic.
15. To drive out any type and any number of Jinn’s from the body or homes.
16. To halt and stop the magicians / sorcerer’s and his helpers from causing harm by redoing the magic and casting new spells.
17. etc..

The amal can be completed in any number of days according to ones convenience. One easy way is that, if one single person is doing this amal he can recite Tasbi E Yunus 2500x per day, in this way the amal will take about 50 days to complete if done every day.

A simple way of doing this in a group is as follows..
• Auzubillaah hi Mi-nash ShYataan Ir-rajeem BisMillaah Ir-Rah-maan Ir-Ra-heem -3x [Every person should do this]
• ‘Astaghfirullaah,‘Astaghfirullaah, ‘Astaghfirullaah, La Elaaha illal laahu Mohammadur Rasool-ul-laah Sallallaahu `Alayhi wa Sallam -20x [Every person should do this to spiritually strengthen himself]
• Surah Fatiha 1x, Surah Iqlas 3x [Every person should do this]
• Make common Intention/Dua depending on the situation. [Every person should do this]
• Any Darood -easy one – ALLAH humma Sali’ala Muhammad Sallallaahu `Alayhi wa Sallam -11x [Every person should do this]
• Recite – La ilaha illa anta,Subhanaka,Inni kuntu minaz-zalimin – 125000x [Shared by people in a group]
• Any Darood -easy one – ALLAH humma Sali’ala Muhammad Sallallaahu `Alayhi wa Sallam -11x [Every person should do this]
• Raise your hands and recite the dua and ask Allah to fullfill your request !- 7x [Dua should be done in group for a specific purpose or cause]
• In case this amal is being done to treat deadly disease or for strong cases of sihir or jinn’s, every member reciting this tasbi/dua should blow 3x with full force into huge can of drinking water which could be used by the victim for drinking, washing and spraying(on the body and house of the victim).

If there are about 4 people in a group and every person recites this tasbi 2500x this amal can be complted in about 12 days and on the last day the remaining 5000 can be recited to complete the count of 125000.

FullFill Any Need using Tasbi E Yunus

This is a simple and very effective amal that should be done for 11 days daily without any breaks, InshaAllah, any dua or request will be accepted by Allah SWT due to the immense blessings contained in this amal.

1. Auzubillaah hi Mi-nash ShYataan Ir-rajeem BisMillaah Ir-Rah-maan Ir-Ra-heem -3x
2. ‘Astaghfirullaah,‘Astaghfirullaah, ‘Astaghfirullaah, La Elaaha illal laahu Mohammadur Rasool-ul-laah Sallallaahu `Alayhi wa Sallam -20x
3. Make Intention/Dua depending on the situation.
4. Any Darood -easy one – ALLAH humma Sali’ala Muhammad Sallallaahu `Alayhi wa Sallam -11x
5. La ilaaha illa anta, Subhanaka, Inni kuntu minaz-zalimin.[La ilaaha illa anta, Subhanaka, Inni kuntu minaz-zalimin] -1100x
6. Raise up your hands for Dua and recite – Surah Fatiha 1x , Surah Iqlaas 3x and do dua for your need.
7 Any Darood -easy one – ALLAH humma Sali’ala Muhammad Sallallaahu `Alayhi wa Sallam -11x
8. Make Intention/Dua depending on the situation.
9. Repeat this amal for atleast 11 days without any gaps or breaks, InshaAllah the dua will be answered by then.