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Introduction of Black Magic-Sihir

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Black Magic / Sihir

Magic is an old human practice. It is sometimes defined as deception by showing something to an audience, which is contrary to reality. In Islam this is part of magic, which is, however, defined as seeking the help of demons to perform something harmful against somebody

Magic is an old human practice. It is sometimes defined as deception by showing something to an audience, which is contrary to reality. In Islam this is part of magic, which is, however, defined as seeking the help of demons to perform something harmful against somebody.

In the light of the above definition, Islam considers magic to be an act of blasphemy. Thus, the Holy Quran say:

Suleiman (Solomon) did not disbelieve, but the devils disbelieved teaching men magic

[QURAN 2:102]

In an authentic saying, the Prophet of Islam p.b.u.h. said: Whoever goes to a fortune teller (a soothe sayer) or a diviner and believes him, has, in fact, disbelieved in what has been revealed to Muhammad.

Thus Islam condemns magic- even what is called the horoscope or luck or reading one’s palm to foretell the future is also prohibited in Islam. This is based on the belief that no one knows the future or the unseen except God almighty. That is why the Quran asserts that even Muhammad does not know the unseen. Concerning this, it says:

“If I had the knowledge of the unseen, I should have secured abundance for myself, and no evil would have touched me”.

[QURAN 7:188]

Again, God is described in the Quran as the knower of the unseen and the manifest (6:73) and as the holder of the keys of the unseen.

[QURAN 6:73-6:59]

In another tradition, Prophet Muhammad p.b.u.h. says: “Avoid the seven deadly acts which are: ascribing partners to God, magic, killing the human self which Allah prohibited except with right, eating usury, devouring the orphan’s wealth, defecting from the battle-field (without a justified reason) and slandering chaste, unwary believing women. Thus Islam has closed the door for practicing magic, simply because it is against its teachings, and it is deceptive and harmful

 

How to protect / cure?

The above teaches us that black magic exists and what the remedy for it is. There are also other remedies for curing black magic as mentioned in the Ahadith:

‘Sayyida A’isha (Allah be pleased with her) narrates:

“Whenever the Messenger of Allah (Allah bless him & give him peace) would become ill, he would recite the Mu’awwizat (Surah al-Falaq & Surah an-Nas) and blow over himself. When his illness was aggravated, I used to recite these two Surahs (and blow my breath) over him and make him rub his body with his own hand, for its blessings.”

[Sahih al-Bukhari No. 4728]

Also, the consuming of Ajwa dates has been prescribed by the Messenger of Allah (Allah bless him & give him peace) as a remedy for black magic. Amir ibn Sa’d narrates from his father that the Messenger of Allah (Allah bless him & give him peace) said:

‘”He who eats seven Ajwa dates every morning, will not be affected by poison or magic on the day he eats them.”

[Sahih al-Bukhari No. 5130]

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Virtues and Benefits of Reading & Reciting Surah Al Kahf

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Quran is the word of Allah and every Muslim believes in the authenticity and truthfulness of each and every word. A Muslim therefore, is always keen to learn the Holy Quran and consults with Quran in every matter of life and tries to find out the required instructions and guidelines. For a Muslim no text is more sacred or truer than the Quran and everything that comes from it is accepted by Muslims without any question.

In addition to utilizing Quran as means of taking instructions on the code of conduct, Quran is also a means of gathering blessings and reward from Allah. When it comes to gathering this reward, there are some verses or Surahs of Quran such as Surah Fatiha, Surah Ikhlas, Surah Kausar, etc… that take the lead over rest of the Surahs. One such Surah of Quran is Surah Al Kahf. The lines below discuss the major virtues of reading and reciting Surah Al Kahf as given in different hadiths of Prophet Muhammad (PBUH).

Rewards of Surah Kahf

Surah al kahf:

Surah al Kahf is the 18th Surah of Quran and it tells the story of the believers in ancient time who when received the message of Truth accepted it. However, they were to face retaliation from the society they lived in and hence the flee from the city and found protection in a cave where Allah Almighty gave them sleep that lasted for centuries and till then their whole city had converted into believers. This Surah gives the message that those who believe in Allah and ask for protection from Him, He gives them the best protection the likes of which the world has never seen. Besides this illuminating message, the Surah also comes with a variety of virtues as described in the hadith of Prophet Muhammad (PBUH). The lines below discuss those virtues.

Virtue# 1:

It is narrated by Abu Saeed al-Khurdi, who said:

“Whoever reads Surah al Kahf on the night of Jummah, will have a light that will stretch between him and the Ancient House (Kabah).” (al-Jaami)

This hadith goes on to show the power of the Surah when recited on Friday night. The hadith shows that the Surah brings light to the reader and the stretch of the light covers the area between Kabah and the reader, no matter how far away the reader is from the House of Allah. This stretch of light can be loosely considered as the light of blessings and mercy of Allah. Thus, by reciting the Surah on Friday night one can get hold of such magnanimous mercy and blessings.

Regarding the recitation of Surah al Kahf on Friday night, another hadith narrates:

“Whoever reads Surah al Kahf on the day of Jummah will have a light that will shine from him from one Friday to the next.” (al-Jaami)

Therefore, on Friday night, a Muslim must find time to sit down and read Surah al Kahf and become one of the blessed ones.

Virtue# 2:

Prophet Muhammad (PBUH) said:

“One who memorized the first ten verses of Surah al Kahf will be secure against the Dajjal (Anti-Christ).” (Muslim)

Dajjal is one of the prominent figures of end of times and he will bring destruction to mankind. He will bring destruction and havoc to the world and because of his might people with low and weak faith will turn towards him and gather with him. At that time those who believe will ask help from Allah Almighty to protect them against his destruction. Therefore, if one wishes to be safe during the time of such grave adversity and annihilation, then one should try to memorize the first ten verses of Surah al Kahf and try reciting them whenever the chance becomes available.

Hazrat Ibn Mardwiyah Al Daiyaa (RA) said that Prophet Muhammad (PBUH) said in a hadith:

Whoever reads Surah al Kahf on yaumul Jummah, he is immune for 8 days from all fitnah that will happen. When the Dajjal comes out, he will be immune to him.”

Virtue# 3:

On the Authority of Hazrat Aisha (RA); the Prophet (PBUH) said:

“Shall I not inform you of a Surah which is so full of greatness it reaches between the heaven and earth and it has blessings written for it of similar proportions (from the sky to earth) whoever reads it on Yaumul Jummah is forgiven what occurred between that Jummah and the next, in addition to 3 days (i.e. 10days in all) and whoever reads the last five ayat of it when he goes to sleep, Allah will send him that night what he wants. They said, Yes, O Messenger of Allah. He said: Sura Ashabul Kahf.”

This hadith gives a variety of virtues of reading and reciting Surah al Kahf on the day of Jummah. The first virtue is that the person gets forgiven from one Friday to the next including the last three days as well. Meaning that by reading Surah al Kahf on Friday one gets to be free of sin for ten days. The second virtue described in the hadith is the granting of whatever a person wishes if he or she sleeps after reciting the last five verses of Surah al Kahf. Therefore, by reading Surah al Kahf on Friday nights and before going to sleep every night one gets the benefits of expatiating from sins as well as granting of wishes, therefore, every Muslim who is in need of these two virtues must make sure that they form the habit of reciting Surah al Kahf every night in general and on Friday nights in particular.

Conclusion:

In a nutshell, Surah al Kahf is one of the renowned Surahs of Quran. Besides giving the message of Allah protecting those in miraculous ways who stick to righteousness and stay on the right path, the Surah also comes with a variety of virtues. It helps one expatiate from sins, gain blessings of Allah Almighty and prepare one’s self for the end of days. Therefore, every Muslim man and woman must try getting into the habit of reciting Surah al Kahf on regular bases.

– See more at: http://www.qurantutor.com/blog/virtues-and-benefits-of-reading-reciting-surah-al-kahf/#sthash.7JhAnbRJ.dpuf

سْمِ اللهِ، وَالصَّلَاةُ وَالسَّلَّامُ عَلَى رَسُولِ اللهِ

Praise be to Allaah.

There are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) concerning the virtues of reciting Soorat al-Kahf during the day or night of Jumu’ah (Friday). These include:

(a)  From Abu Sa’eed al-Khudri, who said: “Whoever reads Soorat al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).”

(Narrated by al-Daarimi, 3407. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471)

(b)  “Whoever reads Soorat al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.”

(Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhreej al-Adhkaar that this is a hasan hadeeth, and he said, this is the strongest report that has been narrated concerning reading Soorat al-Kahf. See: Fayd al-Qadeer, 6/198. It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6470)

(c)  It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever reads Soorat al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays.’”

Al-Mundhiri said, this was narrated by Abu Bakr ibn Mardawayh in his Tafseer, with an isnaad with which there was nothing wrong.

(al-Targheeb wa’l-Tarheeb, 1/298)

The soorah may be read during the night or the day of Jumu’ah. The night of Jumu’ah starts from sunset on Thursday, and the day of Jumu’ah ends at sunset. Therefore the time for reading this soorah extends from sunset on Thursday to sunset on Friday.

Al-Mannaawi said:

Al-Haafiz ibn Hajar said in his Amaali: “In some reports it says ‘the day of Jumu’ah’ and in some reports it says ‘the night of Jumu’ah’. They may be reconciled by saying that what is meant is the day which includes the night and vice versa.” (Fayd al-Qadeer, 6/199)

According to the Sunna, when is the correct time to recite surat Al Kahf on Friday?  Should be recited after Fajr and before Jumaa Prayer or anytime on Friday?  Also, is it from the Sunna to recite Surat Al-Imran on Friday?  And if so, when is the correct time to do so?

Praise be to Allaah.

There are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) concerning the virtues of reciting Soorat al-Kahf during the day or night of Jumu’ah (Friday). These include:

(a)                    From Abu Sa’eed al-Khudri, who said: “Whoever reads Soorat al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).”

(Narrated by al-Daarimi, 3407. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471)

(b)                   “Whoever reads Soorat al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.”

(Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhreej al-Adhkaar that this is a hasan hadeeth, and he said, this is the strongest report that has been narrated concerning reading Soorat al-Kahf. See: Fayd al-Qadeer, 6/198. It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6470)

(c)                    It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever reads Soorat al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays.’”

Al-Mundhiri said, this was narrated by Abu Bakr ibn Mardawayh in his Tafseer, with an isnaad with which there was nothing wrong.

(al-Targheeb wa’l-Tarheeb, 1/298)

The soorah may be read during the night or the day of Jumu’ah. The night of Jumu’ah starts from sunset on Thursday, and the day of Jumu’ah ends at sunset. Therefore the time for reading this soorah extends from sunset on Thursday to sunset on Friday.

Al-Mannaawi said:

Al-Haafiz ibn Hajar said in his Amaali: “In some reports it says ‘the day of Jumu’ah’ and in some reports it says ‘the night of Jumu’ah’. They may be reconciled by saying that what is meant is the day which includes the night and vice versa.” (Fayd al-Qadeer, 6/199)

Al-Mannaawi also said:

“It is recommended to read it during the day or night of Jumu’ah, as al-Shaafa’i (may Allaah have mercy on him) stated.” (Fayd al-Qadeer, 6/198)

There are no saheeh ahaadeeth concerning reading Soorat Aal ‘Imraan on Friday. All the reports that have been narrated concerning that are either da’eef jiddan (very weak) or mawdoo’ (fabricated).

It was narrated that Ibn ‘Abbaas said: “The Prophet (peace and blessings of Allaah be upon him) said: ‘Whoever recites the soorah in which the family of ‘Imraan (Aal ‘Imraan) are mentioned on Fridays, Allaah and His angels will send blessings upon him until the sun sets.’”

(Narrated by al-Tabaraani in al-Mu’jam al-Awsat, 6/191; and al-Kabeer, 11/48. This hadeeth is da’eef jiddan (very weak) or mawdoo’ (fabricated)).

Al-Haythami said, “This was narrated by al-Tabaraani in al-Awsat or al-Kabeer, and it [its isnaad] includes Talhah ibn Zayd al-Riqqi, who is da’eef (jiddan) ((very) weak).” (Majma’ al-Zawaa’id, 2/168).

Ibn Hajar said: Talhah is very weak, and Ahmad and Abu Dawood accused him of fabricating reports. (See Fayd al-Qadeer, 6/199)

Shaykh al-Albaani said: (it is) mawdoo’ (fabricated). See hadeeth no. 5759 in Da’eefal-Jaami’.

And al-Taymi narrated in al-Targheeb that “Whoever recites Soorat al-Baqarah and Soorat Aal ‘Imraan on the night of Jumu’ah will have reward like that which is between the seventh earth and the seventh heaven.”

Al-Mannaawi said, it is ghareeb da’eef jiddan (strange and very weak).(Fayd al-Qadeer, 6/199)

And Allaah knows best

 

Is Time and Space Are Creations or Part of Allah Subhanoo Wat’ala the King of All Kings?

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What is the meaning of the hadeeth “Do not inveigh against time (waqt) for Allaah is time (waqt)”?

Is the saying “Do not curse time for Allah is time” authentic from the Rasool’s sayings ? If so, how do you interpret this ? I am confused about this issue.

Praise be to Allaah.

The word used in the hadeeth is not waqt (= time), but dahr (= time, vicissitudes of time) [this element of confusion may stem from translation of the question into Arabic]. This hadeeth was narrated by Muslim (5827) from Abu Hurayrah.

Other versions of the hadeeth are:

“Do not inveigh against time (al-dahr), for Allaah is time”

“Let not any one of you say, ‘Woe to time,’ for Allaah is time”

“Allaah says, ‘The sons of Adam offend Me and say, Woe to time, but they should not say Woe to time. I am time, I alternate the night and the day, and if I willed, I could seize them both.’”

With regard to the meaning of the hadeeth, al-Nawawi said:

They said: this is a metaphor, because the Arabs used to inveigh against time when disasters such as death, old age, loss of money, etc., happened. They would say, ‘Woe to time’ and other phrases cursing or inveighing against time. So the Prophet (peace and blessings of Allaah be upon him) said: ‘Do not inveigh against time for Allaah is time’, i.e., do not inveigh against the One Who brings about those disasters, for that will be directed towards Allaah, for He is the One Who causes them to happen. Time (al-dahr) means al-zamaan (time) which cannot do anything in and of itself, for it is just one of the things that have been created by Allaah.

The meaning of the phrase “for Allaah is time” means that He is the One Who causes those events and accidents to happen, and He is the Creator of all that happens. And Allaah knows best.

(Sharh Muslim, 15/3)

It should be noted that “time” (al-dahr) is not one of the Names of Allaah; it is attributed to Allaah in the sense that He created it and is controlling it, i.e., He is the Creator of time. Some phrases in the same hadeeth also indicate this, as when He says,  “It is in My Hand, I alternate the night and the day.” The One Who alternates and the thing which is alternated cannot be one and the same; there is the One Who alternates – i.e., Allaah – and the thing which is alternated – i.e., time, which Allaah controls as and when He wills.

See: Fataawa al-‘Aqeedah by Shaykh Ibn ‘Uthaymeen, 1/163

Al-Haafiz Ibn Katheer said, in his Tafseer of the aayah (interpretation of the meaning):

“And they say: “There is nothing but our life of this world, we die and we live and nothing destroys us except Ad‑Dahr (time)” [al-Jaathiyah 45:24]

Al-Shaafa’i, Abu ‘Ubaydah and others said, in their commentary on the hadeeth of the Prophet (peace and blessings of Allaah be upon him), “Do not inveigh against time for Allaah is time” – During the Jaahiliyyah, if some difficulty, trial or disaster befell them, the Arabs would  say ‘Woe to time’, attributing those events to time and inveighing against it. But the One Who brought those events to pass is Allaah, so it was as if they were inveighing against Allaah, may He be glorified, because in fact He was the One Who caused those things to happen. So it was forbidden to inveigh against time in this manner, because Allaah is Time, i.e., He is the One lWho is controlling it, but the Arabs were attributing those events to Time.

This is the best of the comments made in the Tafseer of this hadeeth, and this is what is meant. And Allaah knows best.

(Tafseer Ibn Katheer, 4/152)

Shaykh Ibn ‘Uthaymeen (may Allaah preserve him) was asked about the ruling on inveighing against time. He replied:

Inveighing against time may be divided into three categories:

1.  Where the intention is to convey information without blaming or condemning. This is permissible, such as when a person remarks, “We are suffering from the heat (or the cold) today” and the like, because deeds are judged according to their intentions, and in this case a person is merely describing what is happening without expressing discontent.

2.  Where a person inveighs against time as the cause of events, as if by inveighing against it he means that time is what causes things to alternate between good and bad. This is shirk akbar (major form of shirk) because when a person attributes events to something other than Allaah, this means that he believes that there is another creator alongside Allaah.

3.   Where a person inveighs against time but believes that the One who causes things to happen is Allaah, but he inveighs against time because of the bad things that happened. This is haraam because it is contrary to the sabr (patience) that is required, but it is not kufr because the person does not inveigh directly against Allaah. If he were to inveigh directly against Allaah, he would be a kaafir

(Fataawaa al-‘Aqeedah, 1/197)

Other reprehensible expressions which people utter include cursing the hour or the day on which a certain bad thing happened, and so on. This is a sin because it is cursing and improper speech, and because this is cursing something which does not deserve to be cursed. What has the hour or the day done wrong? Nothing apart from the fact that the events happened then, but they are only created things which have no control over anything and cannot be held to blame. If a person inveighs against time, this reflects on the Creator of time. The Muslim should be above speaking in such a foolish and improper manner. And Allaah is the One Whose help we seek

Whoever curses time has wronged Allah

It is a common practice among the people to curse, degrade or attribute evil to time, if something displeasing occurs at a certain time. They will curse that day, month or year. Time, however, is not responsible for the occurrence of events. Deeds are only performed in it (i.e., the time). The One, Who Controls and Decrees all events is Allah. When one curses time, he is either, actually cursing Allah, Who governs all events, or he is ascribing occurrence of events to the time – and in doing so, he commits Shirk. The Prophet (sallallahu aliahi wa-sallam) said, ‘Allah said, ‘The son of Adam wrongs me for, he curses ad-Dahr (the time); though I am ad-Dahr (the time), in My Hands are all things, and I cause the revolution of day and night.” [Saheeh al-Bukharee] in another narration, ‘Do not abuse ad-Dahr (time), for Allah is ad-Dahr.’ [Saheeh Muslim]

Ash-Shafa’ee, Abu Ubaydah, and several other Imams of Tafseer explained the meaning of the above Hadeeth saying, ‘During the time of Jahiliyah (ignorance), when an affliction, a calamity or disaster struck them, the Arabs used to say, ‘Woe to ad-Dahr (time)! So they used to blame such incidents on ad-Dahr, cursing ad-Dahr in the process. Surely, it is Allah, the Exalted and Most Honored, Who causes these (and all) things to happen. This is why when they cursed ad-Dahr, it was as if they were cursing Allah, Himself, since truthfully He causes all incidents to happen. Therefore, abusing ad-Dahr was prohibited due to this consideration, for it was Allah, Whom they meant by abusing ad-Dahr,…’ This is the best explanation for this subject, and it is the desired meaning. And Allah knows best. We should mention that Ibn-Hazm and those of the Zahiriyyah like him made an error when they used this Hadeeth to include ad-Dahr among Allah’s most beautiful Names.’ [See, Tafseer Ibn Katheer under the Tafseer of the verse, (45): 24]

‘It is not considered cursing time to describe the years as difficult or to describe the day as black (i.e. dreary, sad), or the months as unfortunate, and similar statements. The reason is that this is restricted, meaning this is the day that he (the person) was unfortunate, or this is the day that he was bleak or dismal. Thus, the meaning of this is to describe what happened in that time, and that from his description was such-and-such, meaning, this person who is speaking. So actually, he is describing his condition and he is not describing the time with praise or reviling it.’ [Ghayatul-Murid fi-Sharh Kitab at-Tawheed by Shaikh Ibn Abdul-Aziz ibn Muhammad Ibn Ibraheem Aali Shaikh]

Kitaab At-Tawheed, Chapter: 43

Whoever Curses Time Wrongs Allah

Allah , says:

And they say: There is nothing but our life in this world: We die and we live and nothing destroys us except time. And they have no knowledge of it, they only conjecture” (Qur’an 45:24)

Allah , Most Glorified, Most High, informs us in this verse about the disbelieving dahris1 from among the Arabs and others, who do not believe in any life, save the life of this world, nor in the Rabb and Creator, Allah , Most High. They believe that nothing causes death except the passage of time. Then Allah , Most Glorified, Most High, refutes their claims, saying that they have absolutely no evidence for what they claim, but instead, depend upon surmise and their own vain opinions.

Benefits Derived From This Verse

1. That attributing good or evil to the passage of time is a sign of atheism.

2. Confirmation of a life after death for mankind.

3. That ad-dahr (time) is not one of Allah’s Names.

Relevance of This Verse to the Subject of the Chapter

That the verse rejects those who attribute events to time, for they commit a great wrong against Allah .

Relevance of This Verse to the Subject of Tawheed

That it rejects those who attribute events to time, because in so doing, they are ascribing a partner to Allah , for it is He, Alone Who decrees what will be and what will not be.

..ooOOoo..

It is authentically reported on the authority of Abu Hurairah (ra) that the Prophet (may Peace Be Upon Him) said: “Allah , Most Blessed, Most High, says: “The son of Adam wrongs Me: He curses time, though I am time: In My Hands are all things and I cause the night to follow the day.” 2 In another narration, He (may Peace Be Upon Him) says: “Do not curse time, for verily, time is Allah .”

Allah , Most Glorified, Most High informs us in this Hadith Qudsi, that man commits a great wrong against Allah when he curses time and attributes the occurrence of events to it, for Allah is the Rabb of time and the Disposer of affairs and it is by His Qadr that events take place. Therefore to curse time is to curse the Owner of time.

In the second narration, the Prophet (may Peace Be Upon Him) forbids us from cursing time, saying that Allah is the Owner of time and the Disposer of it and all events and affairs, and this is confirmation of what was reported in the preceding Hadith Qudsi.

Benefits Derived From This Hadith

1. The forbiddance of cursing time.

2. That no actions may be attributed to time.

Relevance of This Hadith to the Subject of the Chapter

That it proves that to curse time is to commit a great wrong against Allah .

Relevance of This Hadith to the Subject of Tawheed

That the Hadith proves that cursing time is a great wrong against Allah , because those who do so believe that it is time which causes events to take place and this is shirk in Tawheed Ar-Ruboobiyyah, for it is Allah , Alone Who determines events.

Footnotes

1. Dahris: An atheistic sect among the Arabs, their views are widely held in the West today: There is no God, no Resurrection, no punishment, no reward etc., etc.
2. Narrated by Bukhari.

“Time is Slowly Disappearing from Our Universe” (Or, is It Timeless?)

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We don’t receive wisdom; we must discover it for ourselves after a journey that no one can take for us or spare us

Things are always different from what they might be

My Spiritual Journey on Earth

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What if the time part of the the space-time continuum equation was literally running out? Perhaps evidence suggests that time is slowly disappearing from our universe, and will one day vanish completely –a radical theory may explain a cosmological mystery that has puzzled scientists for years.

Scientists previously have measured the light from distant exploding stars to show that the universe is expanding at an accelerating rate. They assumed that these supernovae are spreading apart faster as the universe ages. Physicists also assumed that a kind of anti-gravitational force must be driving the galaxies apart, and started to call this unidentified force “dark energy”.The idea that time itself could cease to be in billions of years – and everything will grind to a halt – was proposed in 2009 by Professor José Senovilla, Marc Mars and Raül Vera of the University of the Basque Country, Bilbao, and University of…

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Destroy And Banish the effects of Black Magic, Demonic Possessions and Evil Eye the Easy Islamic way

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In The Name Of Allah, The Most Beneficent, The Most Merciful. Exorcism is a ritual or a practice of banishing or cleansing or curing a person or a place from evil influences of Jinn’s also called as ghosts, sprits, demons, etc. Islamic Exorcism procedures include the usage of ‘Ruqyah’ or ‘Incantations’ that comprises of all lawful incantations, Quranic verses and Prophetic supplications that call upon The One and Only One, True God of the Heavens and Earth, in-order to seek His help and mercy for cure and protection against evil influences of Jinn. These lawful incantations are termed as ‘Ruqyah Ash Shareeya’ and its usage is based on a authentic hadith reported in Sahi Muslim in which Prophet[SAW] said: “Present to me those who provide treatment by way of ruqyah. There is no objection to ruqyah ash long as it is free of polytheism.”.

Sickness or Disease in human’s could be a result of (1) Purely Medical reasons or Physiological reasons and /or (2) Paranormal reasons caused by Jinns, Black-Magic and Evil Eye that finally reflect as medical disorders in patients.

Medical treatments are only useful and beneficial while treating diseases that are caused by ‘medical disorders’, whereas, Islamic Healing or Islamic Exorcism or Quranic Healing procedures can MashaAllah not only effectively treat ‘Paranormal Disorders’ caused by Jinns and Sihir / Magic, but all kinds of deadly and incurable ‘Medical Disorders’, as mentioned in the Glorious Quran “We sent down in the Quran that which is a healing and a mercy to those who believe.” [QURAN 17: 82]

Terminologies:

  • Sihir –> BlackMagic or Sorcery or Jadoo or Witchcraft.
  • Jinn –> Demons or Spirit or Ghost or Satan or Aatma or Saya
  • Ayin –> Evil Eye or Nazar or Drishti
  • Exorcist –> Amil or Raqi or Spiritual Healer or any pious person doing the amal/treatment[can be a pious relative,friend of the victim or the victim himself doing the self treatment]
  • Victim –> Person suffering from Sickness due to sihir, jinn, ayin or medical reasons.

The Quranic healing therapy during Islamic Exorcism is 100% safe, as mentioned in the QURAN 17: 82, that Quran is a healing and mercy for the believers, but loss to the unjust. Usually people under sihir or influence of Jinn, react to the Quran negatively, because the Quranic verses tend to punish and burn the evil/unjust Jinns that are nesting in their bodies and that’s why they react negatively, and these reaction are very noticeable in the victims. However, this is just during the initial phases, with continued Quranic treatment all the Jinn’s will be forced to leave and once they leave or get burnt and die, there would be signs of improvement visible in the victims.

InshaAllah this site will intend to answer the following:

  • Proof of Black Magic or Proof of Sihir.
  • Proof of Demonic Possessions or Proof of Jinn.
  • Symptoms of Black Magic or Symptoms of Sihir.
  • Symptoms of Possessions or Symptoms of Jinn
  • How to Diagnose Black Magic ? or How to Diagnose Sihir ?
  • How to Diagnose demons ? or How to Diagnose Possessions ?
  • How Black Magic is done or How Black Magic works ?
  • How Shir is done ?
  • How demons attack ? or How Jinn attack ?
  • How Possessions occur ?
  • How to treat Black Magic ? How to cure Black Magic ? How to break Black Magic ? How to destroy Black Magic ?
  • How to treat Sihir ? How to cure Sihir ? How to break Sihir ? How to destroy Sihir ?
  • How to treat Demonic Possessions ? How to cure Demonic Possessions ?
  • How to treat Jinn ? How to cure Jinn Possessions ?
  • Protection against Black Magic or How to Protect Yourself against Black Magic ?
  • Protection against Sihir or How to Protect Yourself against Sihir ?
  • Protection against Demons or How to Protect Yourself against Demons?
  • Protection against Jinn or How to Protect Yourself against Jinn ?

Islamic Exorcism, Sihir / BlackMagic and Jinns

Sihir or BlackMagic is done with the help of Jinn’s, there could be multiple Jinns involved in the process, that are sent by the magician or sahir to trouble and cause loss to the victim. The target could be a man, his family, his livestock, his business, his wealth, his health, his relationship with mother or wife…etc. Using magic to break magic or to visit fortunetellers and magicians is considered a major sin and is Haram in Islam. To deal with them one should only use the Quranic verses and Lawful Amal / Dua / Supplications, and this is only the best and the most effective treatment against cases of Black-Magic, Possession or Evil Eye.

Black magic is condemned and declared as unlawful and as a major sin in Islam, the Prophet (SAW) said, “Whoever blows on knots practices magic, and whoever practices magic is a mushrik (polytheist).” (Tabarani). Even visiting the magicians is declared as a major sin in Islam, Hazrat `Abdullah ibn Mas`ud[RA] reported, “Anyone who goes to a diviner, a practitioner of magic or a soothsayer, asking something and believing in what he says, denies what was revealed to Muhammad.” (Reported by Al-Bazzar and Abu Ya`la).

Proof OF Sihir In Quran and Hadith

Quran

  1. “And [I seek refuge] from the evil of the witches who blow on knots.” [Qur’an, 113:4]
  2. “Their magic caused it to appear to him that they were crawling.” [Qur’an, 20:66]

Hadith

Hazrat ‘Aisha[RA] narrates: Magic was worked on Allah’s Apostle so that he used to think that he had sexual relations with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an effect)[Sahi Al-Bukhari]

Proof of Jinn And Possessions / Mass in Quran and Hadith

Quran

“Those who devour usury will not stand except as stand one whom the satan/jinn by his touch Hath driven to madness.” [Qur’aan, 2:275]

Hadith

  1. Hazrat Safiyyah[RA] reported that Prophet (SAW) said: “Verily, Satan flows in the bloodstream of Aadam’s descendents.” [Sahih Muslim]
  2. Hazrath Ya’laa ibn Murrah[RA] said: “I saw the Allah’s Messenger(SAW)do three things which no one before or after me saw. I went with him on a trip. On the way we passed by a woman sitting at the roadside with a young boy. She called out, ‘O Messenger of Allah, this boy is afflicted with a trial, and from him we have also been afflicted with a trial. I do not know how many times per day he is seized with fits.’ He said, ‘Give him to me.’ So she lifted him up to the Prophet (SAW). He then placed the boy between himself and the middle of the saddle, opened the boy’s mouth and blew in it three times, says, ‘In the name of Allah; I am the slave of Allah. Get out, enemy of Allaah!’ Then he gave the boy back to her and said, ‘Meet us on our return at this same place and inform us how he has fared.’ We then went. On our return, we found her in the same place with three sheep. When he said to her, ‘How has your son faired?’ she replied, ‘By the One who sent you with the truth, we have not detected anything [unusual] in his behavior up to this time…’ [Al-Musnad Ahmad]

How Is BlackMagic / Sihir Done ?
For cases of Black-Magic, the Jinn involuntary(forced by the magician) under the orders of the magician causes harm to the victim by possession him and making him sick or causing him physical harm as per the instructions of his master, the magician.

  1. The Sahir or Magician, does rituals of shirk and ku’fr like – praising, worshipping, seeking refuge, offering scarifies, taking oaths to or in the name of the Chief of Jinns/Shyateen, and tries his best to please him(Chief Jinn). Some magicians please the Chief Jinn’s by nazbillah disrespecting the holy Quran by writing it with dirt and filth[menstrual blood, semen, etc], wearing the Quranic script in their shoes and walking with it into filthy places like toilets,etc, yet others please the Jinn Chief’s by committing Haram acts like incest, homosexuality, mocking and making fun of Islam, prophets, pious people..etc
  2. The Jinn’s chief once pleased and confident about the ku’fr, shirk and loyalty of the magician, sings up a contract/ agreement with the Sahir that in return to the powers and slave Jinns he would be granting him, he(sahir) should spend the rest of his life doing the rituals of ku’fr and shirk and obeying his(Chief Jinn’s) orders. The type and the nature of contracts may vary from Chief Jinns to Jinns and once the contract is signed by the sahir, the Jinn Chief hands over some of his servant jinn’s or Shyateen to serve the evil magician.
  3. The paymaster or relative or friend of the victim approaches the magician and asks him to cast a spell on the victim.
  4. The magician asks the paymaster to provide some personal information or items belonging to the victim like–full name along with his mothers name, his date of birth and place, the victims garments that has some sweat, his body remains like hair or nails, his photograph or dust of his house, etc
  5. The magician than summons his servant jinns [by rituals of Ku’fr and shirk and calling their names] for the present task in hand based on their skills,talent and experience and then casts a spell on the victims and binds some of his Jinns to the spell. More the complicated task, more the experienced and skilled jinns he will choose.
  6. Some times the magicians cast a spell on some food and drink and ask the paymaster to feed it to the targeted victim, or the magician may casts the spell on some dust or amulet or doll, etc and asks the paymaster to bury it in the victims house, so that the Jinns can easily locate the targeted victim or once some spell is casted, the Jinns then using the personal information that was provided by the paymaster track and locate the victim.
  7. Once the Jinn’s locate the victim, they then stalk or follow the victim for some time and wait for the right moment to possess and cause harm to him.
  8. When the victim is in extreme anger or extreme fear or extreme state of pleasure or forgetfulness or if in a sexual unclean state [in Janaba without a wadhu] or state of committing sin, the Jinns enters his body(of the victim) and possess him.
  9. The Jinn’s inside the body, usually settled down in the central control unit of the victim body i.e brain (or sometimes heart causing heart to beat faster or any part of the body), now they have a complete control of the body and can cause him any kind of harm based on the spell and instructions of the magician like creating hatred or love for a specific person or causing him sickness or whispering inside his mind, or causing him to do unusual things, etc
  10. At any time if the slave jinn or Jinns refuse to carry out the orders of the sahir, he(sahir) performs rituals and summons the Chief of Jinn/Shyateen who inturn punishes the slave Jinns and forces them to do the task of the sahir.

How A Demonic Possession Occurs ?
For cases of Demonic possession, the Jinn voluntary on his own, causes harm to the victim by possessing him and making him sick.

  1. The Jinns follow the victim with intentions of causing him harm due to – revenge(when the victim accidentally caused harm to the jinn or his family by urinating on him, or accidentally hurting him by throwing a stone or water or accidentally step over him or his family) or Love and lust (the victim visits a new place like park, cemetery, houses. The jinn see the victim and falls in love with him.) or the victim is practicing some dark arts that attract the Jinn’s like Ouija Board, Kundalini, Qigong and ends up un-intentionally calling or invoking them or the victim touches an ancient antique like an ancient relic, stone idol, opening a bottle or a treasure chest or opening a grave with a mummy..etc that have Jinn’s protecting or bound to them or the Jinns may even follow and possess a victim just for fun and play.
  2. The Jinn’s then stalk or follow the victim for some time and wait for the right moment to possess and cause harm to him.
  3. When the victim is in extreme anger or extreme fear or extreme state of pleasure or forgetfulness or if in a sexual unclean state [in Janaba without a wadhu] or state of committing sin, the Jinns enters his body(of the victim) and possess him.
  4. The Jinn’s inside the body, usually settled down in the central control unit of the victim body i.e brain (or sometimes heart causing heart to beat faster or any part of the body), now they have a complete control of the body and can cause him any kind of harm he likes.

List of Few Sickness or Diseases caused by Jinn and Magic or Sihir

Any disorder for which medical treatment doesn’t benefit at all or has only temporary effects, some of which are epilepsy, fits, depression, anxiety, sleeplessness especially during nights, having strange visions or hallucinations, forgetfulness, frequent migraines or severe headaches or stomach-aches, continuous fever for days, extreme weakness or tiredness in body, extreme anger or aggression against the normal nature, falling unconscious , multiple sclerosis, paralysis or pain or wound or scratch on any limb or entire body, chest congestion, breathing problems or asthma , excessive hiccups, burps, very frequent urinating or back-winds/gas so that one is not able to keep wudhu, and some time no urination at all for many days, strange skin diseases, itching in the places between thighs and belly during nights, sudden likeness and interest in/of bad habits like excessive smoking, alcoholism, sex, lust, excessive blood in stool, brain tumor and cancers, blindness, In Women: frequent abortions, irregular menstrual periods or excessive bleeding or severe back pain or abdominal pains during menses, In men: pre-mature ejaculation, no or less erection, sexual impotence in Couples and can only have sex when they visualize a specific person, etc. To summarize any medical disorder that cannot be explained or treated or occurs during a particular date or month or time could be a ‘Paranormal Disorder’ potentially caused by Jinn or Sihir.

General Symptoms of Sihir/Black-magic or Demonic Possessions

The symptoms of victims affected by BlackMagic or Possessions may be same, as both involve the influence of Jinn or a group of Jinns in the victims/patients body or homes.

  1. Difficulty to sleep during nights, and the victims may wake up with jerks after small naps or feels entire body is paralyzed in the state of sleep.
  2. Nightmares-seeing strange people or animals in dreams or being chased by some black dogs, cats, snakes, black birds, lizards, rats, owls, monkey, eagles or strange animals/birds..etc in dreams or dreaming of bathroom/toilets or taking bath etc or dreaming of dirt or filth or dreaming of falling from heights or dreaming of seeing ones duplicates(twins) or seeing oneself flying in ones dream or seeing oneself traveling across deserts, mountains, forests in a dream or dreaming of Hindu deities or someone worshipping some strange idols or pictures.
  3. Heaviness and weight on head[means jinn/sihir is in the head and has control or trying to control the brain] or shoulders or back/ribs or any part of the body or severe stomach aches[means jinn/sihir is in digestive tract] ; moving pain from head to neck and shoulders etc or feeling needle pricks on the body or tightness in chest during nights or feeling like being chained up or continuous burping[means jinn is in digestive tract] or continuous and Sudden coughing/hiccups [means jinn is in respiratory tracts]; and constriction in the throat; Feeling suffocated and restless in all circumstances, never at peace; dry skin or drying up of organs or limbs or burns on the internal organs. One may to clearly feel someone brushing an extremely delicate feather on your face or limbs or head.
  4. Doctors are unable to diagnose the disease of the person or multiple disorders suddenly diagnosed for a normal person and no treatment is beneficial and doctors are confused.
  5. Sudden mood swings, sudden feeling of love or hate for a particular person.Sudden change in the character, the person becomes more aggressive and isolates himself from others or may say and speak unusual things or may play or talk to himself..etc
  6. Foul smell or odour[smell is of decomposing flesh] in the breath or while burping or farting or in the body of the victim, that doesn’t go even after bathing continuously or using perfumes; Dark marks on skin and the face becoming darker and darker for no reason.
  7. Irregular cycles and continuous menses with continuous stomach aches in women; infertility in men or women even though medical reports are normal.
  8. Feeling something moving under the skin or stomach, twitching in eyes; veins or parts of the skin beating/dilating continuously or strange swellings on various parts of the body without medical reasons.
  9. Sudden diversion from deen, laziness in offering salat, zikar or Quran. Sudden interest in/of bad habits like excessive smoking, alcoholism, sex.

Reaction on Reciting Quran or Listening to Quranic verses played on Music player or Computer

The victims who are affected by Jinn or BlackMagic may get strong reactions or get violent or display signs like: fits or Seizures or heavy burping or hiccups or vomitus or headache or choked or increase in heart beats or excessive sweating or feels sleepy or drowsy or vomiting or chest congestion or uncontrollably laughing / crying /blinking or pain or numbness in limbs, feeling painful needle pricks on the body..etc on listening to Quranic recitations or Ruqyah or even Azaan. Reactions vary from person to person, but remember not all kinds of diagnoses are 100% effective.

Note: If the all the above symptoms are noticeable after visiting a place such as graveyard, temple, ancient tombs or monument, resting under a tree…etc or after fall or hurting oneself in a new place, it most likely to be a case of Demonic Possession.

Diagnosis of Sihir/Black-magic or Demonic Possessions

Reactions vary from person to person, but remember not all kinds of diagnoses are 100% effective.

Method 1: The victims should check and verify, whether their symptoms look similar to those mentioned above. If any of symptoms match, it’s more likely that they are affected and are under the influence of magic or Jinn.

Method 2: This diagnosis could be done at any time but the preferred time is an evening, as the jinn’s spread out during that time. The following steps should be followed to complete the diagnosis.

  1. Purchase or download ‘Ruqyah’ or ‘Manzil Verses’ CD/MP3/Tapes, you can do search in ‘google’ with search string as ’Ruqyah mp3’ or ‘Quran Manzil mp3’ or you could download one from http://www.4shared.com/file/93408704/235a3ba6/Ruqyah_FIRE_.html
  2. The victim should put on clean clothes and make wadhu.
  3. The exorcist should recite- Aytul Kursi 1x, and last two Quls 3x to 7x, and blow 3x times on any ‘halal perfume’ and ask the victim to deeply inhale/smell it a few times.
  4. Play the ‘Ruqyah’ verses on Mp3/Computer/Music Player, the victim should put on the head/ear phones(if not available normal speakers will suffice) and should listen to the verses with full concentration closing his eyes[to avoid distractions], patiently for about 45 mins.
  5. An observer, a third person or the exorcist should check the reactions of the victim and if the reactions as similar to those mentioned under ‘Reaction on Reciting Quran’, it’s a confirmed case of Sihir or Demonic Possession.
  6. If the victim displays no reactions the first time, the victim should continue the same procedure[of listening] for few days consistently[say at least 7 to 21 days], and if there are no reactions at all, it’s more likely to be a case of ‘Evil Eye’ or a case of ‘pure medical disorder’. Therefore, this victim should be given treatment of ‘Evil-Eye’ mentioned in this Blog along with immediate medical attention.

Method 3: It’s a known fact that different jinns respond and react to different verses of Quran differently, in this amal we try to use verses that should induce reactions in all kinds of evil jinns, InshaAllah. The diagnosis procedures vary across the exorcists and so does the results, and remember not all diagnosis are 100% successful, one may or may not be able to diagnosis a patient accurately.The success of every amal/diagnosis is only dependent on the will of ALLAH alone.

Items required: (1) Some “none alcoholic Halal Perfume” or attar (2) some cotton (3) two bottles filled with drinking water(bottle A) and (bottle B).
Note: Step 1 and Step 2 should preferably be done away from the patient, and the victim is only required in step 3.

Step 1: Make your self ‘Spiritually Strong’ before the main amal.

  1. Any Istiqfar -40 x – easy one – ‘Astaghfirullaahi wa ‘atoobu e-lay-h
  2. Third Kalimah or Tasbai Fatimah – 40 x – Subhaanal-laahi Walhamdu-Lillaahi, wa laa ilaa-ha ill-lal-laahu wallahu Akbar
  3. BISMILLAAHI YA HAYYU YA QAYYUM YA ZAL JALAALI WAL IKRAM YA ARHAMAR RAHEMEEN. AMEEN. YA RABBIL ‘A-LAMEEN – 40X
  4. Any Darood -40x – easy one – ALLAH humma Sali’ala Muhammad

Step 2: Recite the following in Arabic by referring to any Arabic Quran.

  1. Auzubillaah hi Mi-nash Shyataan Ir-rajeem BisMillaah Ir-rah-maan Ir-ra-heem -1x
  2. Any Darood -3x – easy one – ALLAH humma Sali’ala Muhammad
  3. “Surely! the strategy of the Shaitan is weak.” [Quran Surah NISA 4:76] -33x
  4. “No doubt! The curse of Allah is on the oppressors.” [Quran Surah HUD 11:18] -33x
  5. “For the Rejecters we have prepared chains, yokes, and a blazing Fire.”[Quran Surah INSAN 76:4] -33x
  6. “On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defense will ye have: Then which of the favors of your Lord will ye deny?” [Quran RAHMAN 55:35-36] –33x
  7. Any Darood -3x – easy one – ALLAH humma Sali’ala Muhammad
  8. AMEEN. AMEEN. YA RABBIL ‘A-LAMEEN.
  9. Take a deep breath and blow 3x with full force into ‘halal perfume’ and into the water in ‘bottle A’ and close their lids.

Step 3: Should be done by the victim, preferably at nights because from hadith we come to know the jinns spread out at those times.

  1. The recited ‘halal perfume’ should be poured on some cotton[remember to close the lid of the perfume bottle] and the victim should deeply inhale the recited ‘halal perfume’ on the cotton and also apply traces on it on the forehead, neck, hands and toes.
  2. Pour some recited water from ‘bottle A’ into ‘glass A’ and some normal water from ‘bottle B’ into ‘glass B’ and close the lids of both the bottles.
  3. The victim should first sip the water of ‘glass B’, just like drinking a few sips of tea/coffee. This water will have normal taste.
  4. The victim should then sip the recited water of ‘glass A’, just like drinking a few sips of tea/coffee. This water inshaAllah we taste different, it may be taste sweet or bitter or sour, after the taste is identified the victim should drink it completely[drink one glass a day after identifying the taste].
  5. All steps described in ‘Step 3′, shoule be repeated for 3 to 7 days, if taste of water in ‘glass A’ is normal and if there are no reactions after using the perfume or drinking the water for about 7 days, we can say the victim is either under an ‘Evil Eye’ or has a ‘Medical Disorder’.

Results: If the recited water tastes different than the normal water or if the victims displays negative reactions or if his condition worsens after drinking recited water of ‘Glass A’, we can conclude that the victim is under the influence of either sihir or jinn.

If the JINN or Sihir is weak, InsahaAllah, during the diagnosis itself [if the victim uses the recited perfume and the recited water for a few days] the sihir will break or the jinn’s will leave.

Note: If there is a doubt in any case, ‘Islamic Healing’ procedures or amal’s could be used because Allah himself has mentioned that Quran is a ‘healing and mercy’ for the believers. So in any case the victims are always benefited by ‘Islamic Healing’ procedures.

Treatment of BlackMagic and Possessions or Demonic Influence

The complete procedure of Islamic Exorcism is explained in about eight different steps, and below is the summary of steps that are applicable to either the ‘Exorcist’ or the ‘Victim’.

Exorcist –> Step 1, Step 2(only for cases of Sihir not for Jinn Possessions), Step 3, Step 6, Step 8.

Victim –>Step 1, Step 2(only for cases of Sihir not for Jinn Possessions), Step 3, Step 4, Step 5, Step 7, Step 8.

Step 1:The victim(and/or exorcist or the person doing the exorcism) should purify and cleanse his body and his house from all Sins. One should firstly clean and dispose all items/things in their premises like – dog, bell, musical instruments, pictures/painting/dolls of living people and animals; non-Islamic taweez or amulets hanging around anyone or in house etc, then offer 2 units of ‘Salatul Tauba’ and sincerely repent for all his sins. One should also check the list of major sins[like haram food and drink, adultery, disobedience to parents or husband, music and dancing, zina of eyes i.e watching un-islamic videos, zina of tounge..etc, visiting astrologer/ fortuneteller /magician, living on unlawful earning…etc] that could block Allah’s mercy and blessings and one needs to abstain from them and sincerely repent to ALlah and ask His forgiveness.

Step 2: Neutralize and Destroy any magical amulets, taweez or strings/thread or any magical items.

Magical amulets usually have jinns tied to them, if they are found and destroyed the effects of the Sihir will fade away InshaAllah. If the victim finds or has any magical amulets in his body or houses, he should destroy it by following the steps below:

  • Get some water or kitchen vinegar.
  • Recite – Aytul Kursi – 1x and last three Surah / last three Quls – 7x to 11x each and give 3x powerful blows into the water/vinegar.
  • Reciting Ya Salaamu[O Giver of Peace] continuously, pour some recited water/vinegar over the place from where the amulet was retrieved.
  • Reciting Ya Salaamu[O Giver of Peace] continuously, dismantle the amulet completely i.e cut it or break it, to separate the casing from the writing or script or incantations written on paper or cloth or leather of the amulet.
  • Submerge, all the pieces of the amulet completely into the recited water/vinegar and place some heavy stone over it so that it gets submerged properly.
  • Leave it for over 24 hours submerged, preferably outside the premises of the victim’s house.
  • Dump the casing into garbage and check if writing/scipt is visible, dry it slightly and then burn it before dumping it into river, or sea or burying it somewhere in the ground outside the house[burning is to prevent disrespect of any quranic verses if present on the amulet].
  • InshaAllah, this will neutralize and release the tied Jinn’s from the amulet and the magic will be broken.

Step 3: The victim(and/or exorcist or the person doing the exorcism) should strengthen his faith and trust on Allah and then create protective shields around himself: To strengthen the faith and trust on Allah, offer 5 times salat, give as much as charity as possible for the sake of Allah, spend times in morning and evening reciting Istiqfar, Darood and Zikir ‘La-elah-el-lal-lah’ as much as one can. To create protective shield around one self recite –Dua of Protection ‘A’oozu bi-ka-li-maa-til-laa-hit-taam-maati min sharri maa kha-laq Wa-la-huw-la Wala-khu-wa-ta El-la-bil-la-hil-‘Ali-yil-‘Azeem [I seek refuge in the Perfect Words of Allah from the evil of what He has created and there is no Power or Might except Allah; the High, the Great;] excessively and especially 3x after every salat and also during times of anger, fear and anxiety. This will not only create a protective shield around the body but will also weaken the nesting Jinns in the body and will also force them to leave and will also ruin all the plans of the magicians and his paymaster, MashaALlah. Also recite this dua 3x or 7x times and blow it on the hands and rub it over the entire body once before doing the amal, to prevent counter attacks from the jinns.

Step 4: Create Protective shield around the House: Apart from practicing the amal mentioned above, the victims in-order to neutralize and banish all kinds of evil jinn in their premises, should play Surah Baqarah[2] (if not available play Manzil) on a computer or any audio or stereo system or mobile at-least once every day or night for 7 to 21 days in a row without any gaps, it will have devastating effect on the Jinn’s in the house and will force them to leave, MashaAllah. For protecting our homes against any Jinn and Magic as per the hadith one should recite – Aytul Kursi and last two verses of Surah Baqrah once or thrice every morning and every evening consistently every day with the intentions of “Protecting,safety and security of the house and its people against all evils”.

Step 5: Items required for the AMAL or Holy Ritual And Procedure to use them

Items required:

  1. Drinking water or ZamZam Water: After the amal/ritual the victim will use this water for drinking, washing and spraying(inside the house).
  2. 3 whole Lime [not lemon or orange] or ½ cup of apple cidar vingerfor every bath.
  3. About 7 Leaves of Indian Baierie tree[leaves of red berry fruit tree] or Lotus or Jujube or sidir or neem or Custard Apple or betel(pan) leaves or a mixture of leaves from various trees . Crush them with a stone or a machine and extract all the juice. This should be added for every bath.
  4. Olive oil or Mustard oil or Black seed oil[optional]:This is optional and could be used on patients who are bedridden and cannot take a bath. Some Olive oil or Mustard oil or Black seed oil, after doing any of the below mentioned amal’s, 3x powerful blows should be done on the oil. This recited oil should then be rubbed on limbs, stomach, back, neck and traces on the forehead of the patient mornings and evenings.
  5. Non-Alcoholic Rose essence or oil or perfume[optional]: Few drops can be added to the water, while bathing or rinsing the body and few drops can be added to the water while spraying inside the house. The advantage of using perfume it that since the evil jinn/ shayateen dislike good smell and perfume’s, using them will have a devastating effect on them.
  6. Crystalline salt or Rock Salt[optional]: Few spoons of salt can be added to the water, while bathing or rinsing the body and few spoons can be added to the water while spraying inside the house. There is no problem when this is added with other ingredients like rose essence or vinegar..etc

Note:

  • If (3) not available please use only (1) and (2)
  • Consensus of Exorcist agree that items like lime, vinegar, baierie leaves, black pepper, ginger..etc are known to burn the Jinn’s and we therefore use it with recited water to Mashaallah have a devastating effect on Jinn or group of jinns nesting inside the victims body.

How Much of Water Is Required to Blow after Amal

The water should be sufficient enough to be used for at-least a week for drinking, washing our body and spraying on the house. As the amal will be repeated every 7 to 10 days till the victims becomes normal and no abnormalities are visible.

Drinking: 1 glass in morning and 1 glass in evening: 2 *7 = 14 glasses

Washing: Approx 2 glasses for every wadhu/bath : 2 * 7 =14 glasses

Spraying on house: Approx 2 glasses every day: 2 * 7 = 14 glasses

Please make sure you have additional water so that you don’t run out of water and have to repeat the amal again. Its preferable to have the water in a medium sized plastic can/container’s with lids then can be closed after 3x or more blows are given into the water after the amal, the cans will also ensure that the recited water is safe and free from pollution once the lid is closed.

How to use them:

After the amal is done the reciter/the exorcist should immediately take a deep breath and blow with full pressure 3x or more times on the water[after blowing close the lid of the container saying ‘Bismilaah’] every blow should be done with full strength/energy after taking a deep breath so that the waves hit the water, its ok if some spittle enters the water.

  1. The victim should be given at-least one glass of recited water every morning and evening. The victim should drink the recited water daily till he recovers completely. While drinking the water, the victim should recite ‘BISMILLAAHI Ya Shafi[In the name of Allah, O Giver of Cure]’.
  2. For every spiritual bath, in the evening get one/two glass of recited water squeeze 3 whole lime or equivalent vinegar and add about 7 crushed Baierie leaves[with all the extracted Juice along with the crushed leaves] into the recited water and add additional tap water[approx 1 liters] sufficient enough for the person to make wadhu/ghusul or rinse his body with it. Before entering the washroom, the victim should recite the ‘dua of entering washroom’ and then make an dua in the heart ‘’ YA HAYYU YA QAYYUM Please cure and purify me from all evil influences of men and jinn that trouble and harm him. Ameen-3x”. The victim should make wadhu / ghusul or rinse his complete body with this mixture in a big bowl or vessel or bucket so that the dirty water can be collected and later thrown on some ground or garden or in pots rather than in drain or bathroom. This mixture should also be nicely rubbed on the victims head, shoulders, neck, chest, back, stomach and other places of pain and heaviness while bathing [avoid rubbing mixture on eyes as lime /vinegar may cause some burning]. This procedure should be repeated for about 7 to 12 days, every evening. Note: If the victim cannot take bath, try a sponge bath i.e drench a clean towel in a mixture of recited water, lime, baierie leaves and normal water, and wipe it all over the body.
  3. The recited water should also be sprayed on every wall and the ceiling of the house, on beds, curtains, furniture, at the entrance and outer boundaries of the house at-least once every day preferably in the evenings, except inside the bathrooms or washroom or toilets. This should be repeated daily till the patient recovers completely.

Note: Initially during the treatment the things might get worse because the evil jinn may try to retaliate the treatment, however, the victims should undergo the treatment continuously, without any gaps for 11 days, 21days or until things get better. And also save some recited water to recycle it with new water during the next amal.

Step 6: Treatment by Amal-e-Shariah or Holy Ritual against BlackMagic or Jinn’s

The below amals are very simple, but yet effective MashaAllah and could be done by any pious muslim, a practicing muslim, it may be anyone, a pious relative, a pious neighbour or a pious Imam of a Masjid or the victim himself, who offers five times salat and who abstains from sins and is dutiful to Allah and loves the sunnah. The exorcist or amil or raqi or the self treating patient should follow the below steps:

  1. Put on clean Islamic clothes – For men trousers should be above the anklets, for women make sure your are in hajib.
    2. Make wadhu with concentration and use miswaak/siwak/sewak if possible as from hadith we know that it increases the blessings.
    3. Offer 2 units of “salatul tauba” and sincerely repent to Allah and ask forgiveness for all sins.
    4. Offer 2 units of “salutul hajjath” and ask Allah to help and support you to treat the person.
    5. To protect our selves from counter attacks of Jinns during treatment, recite the below and blow 3x times on the hands and rub the hands on the face and from head to toe all over the body. Remember to recite it with the intention of “protecting and sheilding” against all evil attacks.
  • Aytul Kursi 1x and last 3 Surah / Quls 3x to 7x and/or the below ‘dua of protection’.
  • ‘A’oozu bi-ka-li-maa-til-laa-hit-taam-maati min sharri maa kha-laq Wa-la-huw-la Wala-khu-wa-ta El-la-bil-la-hil-‘Ali-yil-‘Azeem – 7x or 11x or more
  • This is optional, for High Grade cases – recite complete Surah Yaseen once.
  1. Amal to make the exorcist or the person doing the amal/treatment “Spiritually Strong” before the main amal for treatment: Recite the following 40x to 100x, more the recitation more will our amal be powerful and strong, InshaAllah.
  • Any Istiqfar -40 x – easy one – ‘Astaghfirullaahi wa ‘atoobu e-lay-h
  • Third Kalimah or Tasbai Fatimah – 40 x – Subhaanal-laahi Walhamdu-Lillaahi, wa laa ilaa-ha ill-lal-laahu wallahu Akbar
  • BISMILLAAHI YA HAYYU YA QAYYUM YA ZAL JALAALI WAL IKRAM YA ARHAMAR RAHEMEEN. AMEEN. YA RABBIL ‘A-LAMEEN – 40X
  • Any Darood -40x – easy one – ALLAH humma Sali’ala Muhammad

Amal done during the time of Tahajud[after midnight and before time of Fajar] is considerd to be “the Best and Most poweful” as per the following hadith in which Hazrat Anas[RA] reported that Prophet[SAW] said : “Prayer in my mosque is equal to ten thousand prayers elsewhere. And prayer in the Sacred Mosque is equivalent to one hundred thousand prayers elsewhere. And prayer in the battlefield is equivalent to one million prayers elsewhere. And what is more than all of that is two rak`ahs performed by a servant of Allah during the middle of the night.“[Ibn Hibban]

  1. After doing the amal in this step, immediately blow 3x or more, with full force and pressure such that the breath/waves hit the water and/or oil, the patient should then use this recited water for drinking and washing and the oil for anointing himself.

For complete instructions reffer to “Guidelines for the treatment of Black Magic (sihir), Jinns (demons) and all evils

“LIME AMAL”:When the Jinn is too stubborn and refuses to leave the victim, take about 3 to 5 whole limes and cut them into halves, and apart from giving 3x blows into water after doing the amal’s, also blow 3x or more, with full force on pulp of the cut lime pieces so that every piece[its pulp] gets 3x blows. Now, press the one piece of lime[it’s pulp not the outer covering] on top of the victims head and another piece on the chest or stomach and hold both the pieces strongly for about 15 to 20 minutes or until the victim looks relieved after some burps, numbness or movements in the body. The used lime pieces could be dumped into a river or sea or places faraway out side the house were people don’t walk. Wrap the extra pieces of lime in a plastic bag[to prevent air from polluting them] and store them in the refrigerator for next usage. Repeat this procedure with the other pieces of lime, for the next few days. IshaAllah the strongest of the strong Jinns will leave the host very soon.

OR

“Black Pepper AMAL”: While treating cases of demonic possessions, when the Jinn is too stubborn and refuses to leave the victim, apart from giving 3x blows into water after doing the amal’s, also give 3x blows on a handful of ‘Whole Black Pepper seeds’ [about ¼ kg]. Every day the victim should deeply smell about 5 to 6 pepper seeds and chew and eat them, the remaining seeds should be wrapped and kept in bottle or paper for the next day. InshaAllah, with this amal on ‘Black Pepper Seeds’ the strongest of the strong jinn’s will leave its host.

Step 7: Diet Guide: Below are few foods recommended during spiritual healing and its advisable to eat them only after getting a proper confirmation from the medical doctor who is treating the victim.

  1. Pomegranate(For strength and cleansing the body from Jinns): Pomegranate juice is rich in Potassium, folic acid, Vitamins and Antioxidants and its benefits with regards to satan / jinn are mentioned in this following hadith in which Prophet[SA] has mentioned that “Pomegranate cleanses you of Satan and from evil aspirations for 40 days”. Therefore, it’s highly recommended that during the treatment the victim should drink juice extracted out of one whole pomegranate about 30 to 45 mins before breakfast daily for about 7 to 12 days or at his convenience.
  2. Dates(For strength and protection against Blackmagic): Dates are very rich in proteins and vitamins and from Quran we come to know that food for Hazrath Maryam[AS] during her pregnancy was dates and from hadith we come to that our prophet[SA] recommended Hazrath Ayshiya[RA] dates when she was suffering from giddiness. It is therefore advised that the physically weak patient should have dates to strengthen his immune system and body. Based of the following hadith its recommended that the victim eats 7[least] or more dates [preferably from City of Medina] once every morning and once every evening as a cure and protection against Sihir- ‘Amir b. Sa’d b. Abu Waqqas reported Allah’s Messenger (may peace be upon him) as saying: He who ate seven ‘Ajwa'[City of Medina] dates in the morning, poison and magic will not harm him on that day[Muslim]. There are other narrations that also mention seven dates[not necessary from Medina], so if dates from Medina are not available, any dates should be fine.
  3. Olive Oi[For treatment and cleansing the body from sickness]l: In the Quran, Allah himself says “I swear by the fig and the olive” [95:1] this in itself is sufficient to proof the importance of Olive. Furthermore the following hadith shows the benefits of Olive oil- Hazrath Abu Hurairah[RA] narrates that the Prophet[SA] stated, “Eat the olive oil and apply it (locally), since there is cure for seventy diseases in it, one of them is Leprosy.”[Abu Naim]. The victims should therefore take one sip of olive oil daily and a massage some of the recited oil over his body.
  4. Melon(For strength and blessings): Melon are fat or cholesterol free rich source of vitamins A, B6,C, fibre, potassium, antioxidants and lycopene. Prophet[SA] has recommended melon for [weak] women during pregnancy and the following hadith shows that it not only has physical benefits but also several spiritual benefits- (1) Prophet[SA] said “None of your women who are pregnant and eat of watermelon will fail to produce offspring who are good in countenance and good in character”. (2) Prophet[SA] said “Whenever you eat fruit, eat melon, because it is the fruit of Paradise and contains a 1000 blessings and a 1000 mercies. The eating of it cures every disease.”. Its therefore advisable for the weak patient to eat melon’s with the intention of “Strengthening himself, receiving blessing and mercies from Allah.”

Note: Apart from this based of experiences from a few exorcists we can say that during the treatment period the victim should strictly avoid smoking, eating meat, chicken, fish, eggs, etc[because few of these are the food of the jinns] and the victim should preferably live on a vegetarian diet.

Step 8: Strong Protection Against Sihir and Jinn:The magicians are known to renew the magic from time to time, therefore to prevent his jinn’s from attacking and causing harm to the victim, the victim should daily do the following without any gaps or breaks to remain immune from black magic or cases of Possessions.

  • Abstain from all kinds of sins, because sins weaken our amal and our protective shields and delays the Mercy and Blessing of Allah from reaching us.
  • Recite ‘Bismillah’ on every thing, from hadith we come to know that this word weakens the Jinn to the size of fly and also shields us from them. Therefore make it a practice of reciting ‘Bismillah’ on eating, drinking, undressing, closing door, windows, utensils, before any task, upon entering the house, at the time of leaving the house..etc
  • Try to be in the state of wadhu /ablution at all times, and specifically during nights before going to bed, because from hadith we come to know that once wadhu is made before going to bed, Allah assigns a guardian angel to guard the person thought the night.
  • Recite Aytual Kursi and the ‘Dua of Protection’ mention above after every ‘salat’ or ‘namaz’, this is one of the best forms of protection.
  • Recite the 4th Kalimah 10x in morning and 10x in the evening to remain immune to Jinn and Magic.Hazrat Abu Zar[RA] says whosoever recites: La ilaha illallahu Wah-dahu la shari-ka-lahu lahul-mulku wa lahul-hamdu yuhyi-wa-yumitu bi yadihil khairu wa huwa ala kulli shain qadeer[There is no one worthy of worship except Allah who is one without partner. The kingdom is His and he alone deserves praise. he gives life and death. All kinds of good is in His power and He has power over everything.] 10 times after fajr prayer sitting in the posture of prayer will remain immune from the jinn/devil’s injury for the whole day, 10 merits will be entered into his record, he will be raised 10 degrees in status and 10 of his sins will be obliterated.[Tirmizi]. In another narration of Tirmizi, Hazrat Amara bin Shabib[RA] narrates the same hadith, but about reciting this kalimah after Saltul Majrib.
  • Recite this dua 3x in morning and 3x in evening. Prophet[SA] said: Whoever recites it three times in the morning will not be afflicted by any calamity before evening, and whoever recites it three times in the evening will not be overtaken by any calamity before morning. [Abu Dawud,Tirmithi,Ibn Majah,Ahmad] Bis-mil-laahil-la-zee laa ya-zhur-ru ma ‘as-mi-hi shay’un fil-‘ar-zhi wa laa fis-samaa’i wa Hu-was-Samee ‘ul- ‘Aleem . [In the Name of Allah, Who with His Name nothing can cause harm in the earth nor in the heavens, and He is the All-Hearing, the All-Knowing]
  • Recite the masnoon dua before entering the restrooms, toilets, wash rooms -” In the name of Allah, O Allah I seek refuge in you from the males and females (of shaitans)”.
  • At nights before going to bed, recite – Aytual Kursi and the last two verses of surah Baqrah[Surah 2], this provides a very strong protection against all harms for the entire night.
  • Recite the “dua of protection” mentioned above, abundantly at all times and specifically at times of – fear, anger, forgetfulness, depression, anxiety..etc, because its known that the Jinn’s potentially harm or possess the victims during such mental states.
  • For cure against Sihir and any Sickness recite “SALAMUN KAWLAM MIR RABIR RAHEEM [Peace! -a word (of salutation) from a Lord Most Merciful!] “ [Surah Yaseen 36:58] abundantly. The victim can also read this when ever he has doubt about any people harming him or doubt about someone giving him sihir through food and drink, so one should at-letast recite this verse 3x before eating or drinking anything suspicious.

Remember not to inform anyone about the treatment and if things get worse after the complete treatment or after the victim has recovered, it means that a new spell or black-magic has been done on him and he should therefore continue the same treatment again and always follow the steps mentioned in “Strong Protection Against Sihir and Jinn” to remain immune to any spells, magic, jinn and evil eye.

Amal For Cases of Emergency against Jinn and Sihir
A single person or a group of people can do this amal as a Jamath, they should preferably sit around the patient (with patient lying on the bed or sting on the chair) and do this amal.
InshaALlah, this amal could be used to treat the following:

  • Cases when the victim is critical and the doctors are confused and can do nothing.
  • When the patient is continuous vomiting blood or huge amounts of blood is lost through stool.
  • When a number of treatments are done and the victim is still not recovered and is in ICU or comma or seriously ill.

Step 1: Self Protection: Every person in the group should Recite Aytul Kursi 1x and last 3 Surah / Quls 3x to 7x with the intention of “Protection against all Evils”.

Step 2: Every person in the group should strengthen themselves, by recting –

  • Any Istiqfar -21x – easy one – ‘Astaghfirullaaha wa ‘atoobu e-lay-h
  • Third Kalimah or Tasbai Fatimah – 21x – Subhaanal-laahi Walhamdu-Lillaahi, wa laa ilaa-ha ill-lal-laahu wallahu Akbar
  • BISMILLAAHI YA HAYYU YA QAYYUM YA ZAL JALAALI WAL IKRAM YA ARHAMAR RAHEMEEN. AMEEN. YA RABBIL ‘A-LAMEEN – 21X

Step 3: Keep the water container at the center of the place and recite the following:

  1. Auzubillaah hi Mi-nash Shyataan Ir-rajeem BisMillaah Ir-rah-maan Ir-ra-heem -3x
  2. Any Istiqfar -3x – easy one – ‘Astaghfirullaaha wa ‘atoobu e-lay-h
  3. Surah Fatiha 1x, Surah Iqlas 3x
  4. Make dua/intention “Ya Allah, Ya Shafi, Please Cure Mr XXX completely from All evil influences of sihir, jinn and men and from All Sickness and restore his health to normal. And Please protect him All Sihir and Jinn. Allahu Ya Shafi Ya Shafi Ya Shafi.” -3x
  5. Any Darood -21x – easy one – ALLAH humma Sali’ala Muhammad
  6. Surah Fatiha – 11x[Surah Fatiha should be recited beginning with ‘BisMillaah Ir-rah-maan Ir-ra-heem’ every time, 11x should be recited by every person in the group]
  7. Complete Surah Yaseen – 62x[Every time while reciting Surah Yaseen, only the first verse of the Surah i.e ‘YA SEEN’ should be recited 21x and then the remaining whole surah example: Recite YA SEEN, YA SEEN,YA SEEN….21x,verse 2,3…till end,YA SEEN, YA SEEN,YA SEEN….21x,verse 2,3…till end ]
  8. Surah Fatiha – 11x[Surah Fatiha should be recited beginning with ‘BisMillaah Ir-rah-maan Ir-ra-heem’ every time, 11x should be recited by every person in the group]
  9. Darood -21x – ALLAH humma Sali’ala Muhammad
  10. AMEEN. AMEEN. YA RABBIL ‘A-LAMEEN.
  11. Every 15 min’s during the amal, blow on the patient and on the water 3x and also after completion of the amal, take a deep breath and give 3x or more powerful blows on the patient and also into the water and/or oil.

Step 4: The recited water should be given to the patient to drink, and should also be rubbed on his face, head, stomach, limbs, and back. You can provide a light sponge bath to the victim with the recited water adding juice squeezed out of one lime.
Note:

  • All the people doing this amal in a congregation should have a common intention i.e “Cure the person completely from all evil influences of sihir, jinn and men and restore his health to normal”.
  • The group of people should do the amal such that the total count of the entire group for (7) is 62x. All other steps should be repeated by every person.
  • In case of restrictions at the medical hospital, the amal could be done at a distant place away from the victim but in a congregation [as from hadith we come to know that there are great blessing in Jamath] and the recited water can later be given to the victim.
  • This amal has to be completed in one sitting.
  • During the recitation, if the patient does strange things or if the blood in his vomit/stool increases or his suffering increases, do not panic, but complete the amal, InshaAllah things will become normal.
  • InshaAllah, after the completion of this amal the victim may recover immediately, but if necessary the same amal could be repeated for 3 more days.

Remember even if your pet or plantations or farm or land is suspected of being under the influence of sihir or jinn, the recited water should be regularly sprayed on them till things look normal.

313 Warriors of Light, Who Changed the World forever till the End Times

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Bismillah hir Rahman Nir Raheem

In the name of Allah, the Most Beneficent & the Most Merciful
Ask Allah`s Protection from The Satan (Shaitan) the Cursed One

313 Believers Versus 1300 Heavily Armed Kafirs
The Battle of Badr, fought 17 Ramadan 2 AH – Hijri in The Islamic calendar (March 17, 624 C.E.). The Most Decisive Battle Between Truth (Warriors of Light – Islam) & Falsehood (Warriors of Darkness – Kafirs – Pagans)

It is the beginning of the End of Pagans in Arabian Peninsula and it is the first step to the count down & start the Doom of Persian, Romans and Egyptian Empires (World Super Powers at the time)

Introduction:

At the time of the battle, Arabia was sparsely populated by a number of Arabic-speaking peoples

Some were Bedouin, pastoral nomads organized in tribes; some were agriculturalists living either in oases in the north or in the more fertile and thickly settled areas to the south (now Yemen and Oman). The majority of Arabs were adherents of numerous polytheistic religions. The battle of Badr however was the first large-scale engagement between the two forces

Prophet Muhammad (p.b.u.h)

Muhammad was born in Mecca around 570 C.E. into the Banū Hāshim clan of the Quraish tribe. When he was about forty years old, he is said to have experienced a divine revelation by Arch Angel Gabriel while he was meditating in a cave outside Mecca. He began to preach to his kin folk first privately and then publicly about oneness of God and Stopping them to worship the Idols

Response to his preaching both attracted followers and antagonized others. During this period Muhammad was protected by his uncle. When his uncle died in 619, the leadership of the Banū Hāshim passed to one of Muhammad’s enemies, Amr ibn Hishām, who withdrew the protection and stepped up persecution of the Muslim community

In 622, with open acts of violence being committed against the Muslims by their own fellow Quraishi – Pagans tribesmen , Muhammad and many of his followers fled to the neighbouring City of Medina. This migration is called the Hijra and marked the beginning of Muhammad’s reign as both a political as well as a religious leader

Reasons of the Battle of Badr:
Makkan tribe (Quraysh)

The emigration of the Holy Prophet Muhammad Pbuh ( sal-lal-lahu alai hi wa sallam) to Medina had turned the enemies from Mecca (Makkah) more hostile, and they constantly kept on thinking how they could overthrow him, and put an end to Islam

The Meccans and their allies started to bring their raids to the very outskirts of Medina, destroying the fruit trees of the Muslims and carrying away their flocks, not only they seize all Properties and Homes of Muslims in Mecca; who migrated to Medina to escape the but also start to persecute people who supported Muslims in Mecca and surroundings

Quraysh tribe had always been very unfriendly towards the prophet, popularity of Islam intimated them and started considering Muslims as a serious threat. Quraysh tried to join hands with Jews, hypocrites even people who lived between Makkah and Madina to stand against Muslims, Due to there ill behavior Prophet and his companions had to migrate towards madina

Allah permission to fight:

Allah revealed verses of the Quran giving permission to the Muslims to fight the disbelievers. Now the Muslims had the support of the Ansaar (People from Medina, Who converted to Islam), they had a place where Islam prevailed and where they could retreat. It was an appropriate time for Jihad

After the extreme and prolong attitude of Makkans, Message revealed by Arch Angel Gabriel to Prophet Muhammad Pbuh that Allah (Lord of Heavens & Earth) allow his prophet to retaliate but in self defence, because Islam seeks Peace
“Permission to fight is given to those (i.e. believers against those disbelievers), who are fighting them, (and) because they (believers) havebeen wronged, and surely Allah is Able to give them (believers) Victory.” [(22: 39)]

  • The policy of deterrence or preventing something to happen
  • The state of war was between two cities (Mecca & Madina)
  • The main strength of Quraysh was their trade, so Prophet of Allah directed his companions to attack caravans passing through route of madina to bring an economic pressure on the tribe
  • .Among one of the raids by muslims Amr Bin Hadrami was killed a guard of the caravanwhich gave an excuse to Makkans to revolt against muslims
  • On an other occasion caravan of Abu Sufyaan was tobe attack ,one of the worst enemy of islam,the intentions were to use this event as a bait to bring Makkans to battle
  • .Abu Suffayan sends a call for help to Mecca.
  • On early realization Abu Suffyah changed course.
  • As soon as Abu Sufyaan got his caravan safely away from the Muslims, he sent another message to Makkah that they were safe and no longer required assistance.
  • But it was to late.Abu Jahl was looking for an excuse to attack the Muslims.
  • He had been making preparations for almost a year,
  • He marched towards Madinah with an army of 1,000 fighters plus 300 Supporters, Dancers, cooks, Slaves & Helpers,700 camels and 300 horses.Abu Jahls men were well trained and well armed with spears, swords, bows and arrows, and shields.ABU JAHL
  • On hearing the news that the Kuffaar of Makkah had left with 1000 men to destroy the Muslims, Rasul Allah (Messenger of Allah) made consultation with the Sahaba (Muslim Companions) at Masji-e-Nabwi in Madinah.Hazrat Abu Bakr Siddique (R.A.), Hazrat Umar (R.A.) from Muhajireen and Hazrat Saad bin Muaz from the Ansaar and the rest of the Muslims showed their willingness and desire to defend Islam against falsehood.
  • When Rasul -Allah was satisfied with the decision, he began preparations for the defence of Islam.
  • Rasul Allah (Prophet Muhammad Pbuh) left Madinah with 313 men including some teenage boys
  • They only had: 3 horses, 70 camels and a few swords
  • When they reached BADR, which was a mountainous region,Rasulullah made dua to Allah and pleaded
  • O Allah! should this small group of believers perish this day, then No one will be left on earth to worship you and carry your message to the rest of Humanity – Dua (Prayer) of Prophet Muhammad Peace be upon him

The Battle of Badr Starts

The battle of Badr was the most important among the Islamic battles of Destiny. For the first time the followers of the new faith were put into a serious test. Had victory been the lot of the pagan army while the Islamic Forces were still at the beginning of their developments, the faith of Islam could have come to an end.

No one was aware of the importance of the outcome of the Battle as the Prophet (S) himself. We might read the depth of his anxiety in his prayer before the beginning of the Battle when he stood up supplicating his Lord :

“God this is Quraish. It has come with all its arrogance and boastfulness, trying to discredit Thy Apostle. God, I ask Thee to humiliate them tomorrow. God, if this Muslim band will perish today, Thou shall not be worshipped“

At this battle in which the pagan army consisted of 1,000 fighters plus 300 Supporters, Dancers, Slaves & Helpers versus 313 believers
The Islamic defence was a combination of three defensive lines :

1. The personality of the Messenger, his leadership and his unequalled firmness. He (S) was to the Muslims the final refuge at Badr and at every battle he attended.

2. The Hashmites (the clan of the Prophet S), led by Ali Ibn Abu Talib (as)who entered this battle relatively obscure and came out with unequalled military fame. His military performances became the popular subject of the Arab caravans conversations throughout the Arabic Peninsula

3. The hundreds of companions of the Messenger whose hearts were filled with the faith and readiness for sacrifice. Many of them viewed martyrdom to be a gain, equal to life and victory. These good companions were the army of Islam, its first line of defense and thick wall behind which the Messenger (S) used to stand. They were the attackers and the defenders.

As to the clan of the Messenger they were the ones that he used to call before any one else, to offer the heavy sacrifice. They used to stand in the first line of defense opening for the army the way through their thrusts in the line of the enemies. When the general offensives began and every companion participated, the clan of the Messenger (S) were the most damaging to the enemies. They were so at Badr and at the following battles.

The battle began when Utbah Ibn Rabi-ah, his son Al Walid and his brother Sheibah (all from the Ommayad) stood in front of the pagan army and asked the Prophet (S) to send to them their equals for a dual. Hundreds of companions were around him and many of them were expecting to be called upon by the Prophet (S) but he choose to start from his own family.

The load was heavy and the heavy load could be carried only by the people to whom it belonged as he called upon Ali, Al Hamza and Obeidah Al Harith (all from the clan of the Prophet) to face the three warriors. Ali destroyed Al Walid and Al Hamza killed Utbah; then they both assisted Obaidah against his opponent Sheibah. Sheibah died immediately and Obeidah was the first martyr at this battle. He died after he lost his leg.

When the general offensive began, hundreds of companions participated in the battle and offered sacrifices and pleased their Lord. But the members of the house of the Messenger (S) distinguished themselves. Ali’s endeavour was unique at this battle. When Hanth ala Ibn Abu Sufyan faced him, Ali liquefied his eyes with one blow from his sword. He annihilated Al Auss Ibn Saeed, and met Tuaima Ibn Oday and transfixed him with his spear, saying “You shall not dispute with us in God after today.”

The Messenger (S) took a handful of gravel when the battle was extremely heated. He threw it at the faces of the pagans saying “ May Your faces be disfigured. God, terrify their hearts and invalidated their feet. “ The pagans ran away, turning their faces to no one.

The Muslims went on killing them and taking prisoners. 70 pagans met their death, and the Muslims took from them 70 prisoners

This battle laid the foundation of the Islamic State and made out of the Muslims a force to be reckoned with by the dwellers of the Arabic Peninsula